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For An Appointed Time

MEMORISE: “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” – Habakkuk 2:3 (KJV)

READ: Habakkuk 2:2-4 (KJV)

2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

BIBLE IN ONE YEAR: Exodus 35-37

MESSAGE:

The Bible says in Proverbs 13:12, “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” You may have really been hoping for something, but have not gotten it yet and your heart is beginning to feel sick. Beloved, summon up strength and keep hope alive. Habakkuk 2:3 says that every vision Is for an appointed time. Your appointed time will soon come in the name of Jesus.

While waiting for their appointed time, many people do things that put a dent in their testimonies. In Genesis 16:2, Sarah asked Abraham to have an extra marital affair with her maid so that the young girl could have a child for him. Sarah gave up hope and compromised. She later regretted it when her appointed time came and she now had her own child. In Genesis 21:10, she told Abraham to send the maid away with her son. Beyond that, I’m sure when she looks down from heaven now and sees some of the seeds of that maid attacking her own seeds, she would wish she had kept hope alive.

While waiting for your appointed time, just ensure that you are obeying every instruction of God to the letter, whether it makes sense or not. Many years ago, we were offered the chance to buy all 40 acres of a serene campground called the “Youth Camp”, for N100,000.
That was a lot of money back then. I gathered my people together and we prayed quoting the Scripture:

Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. – Joshua 1:3

We put off our shoes and walked round that camp ground praying and confessing that it was ours, by faith. Not long afterwards, another ministry heard that the property was available for sale and they promptly paid for it. Our hopes were dashed, but I encouraged myself in the Lord and kept hope alive. Before long, God led us to where the Redemption Camp is situated, though then it was notorious for being a home for highway robbers and big snakes. We trusted in the Lord and purchased the first parcel of land that has grown to become Redemption City today. The Redemption City now sits on an expanse of land far greater than what we had earlier wanted to purchase. Thank God that we kept hope alive for our appointed time.

KEY POINT:

Your appointed time is coming; don’t give up

Census shows much decline in those identifying as Christians in England and Wales

Recent census result reveals that England is no longer a majority-Christian country and according to the Guardian newspaper, this has sparked calls for an end to the church’s role in parliament and schools.

Premier Christianity news also reported that “the proportion of people in England and Wales calling themselves Christian has dropped below half for the first time. The 2021 census data, released on Tuesday, suggests a huge increase in the number of people that do not identify as religious, compared to a decade ago.

Just 46.2 per cent of people consider themselves to be part of the Christian faith – in 2011, the figure was 59.3 per cent. Around 37.2 per cent said they had no religion at all, up by a quarter from the last results.”

Lawyer and family denied access to imprisoned Christian

The lawyer and family of a Christian accused of blasphemy have been prevented from seeing him in prison.

Ishtiaq Saleem was arrested on blasphemy charges in Islamabad on 29 November 2022 and is being held in Adiala Prison, Rawalpindi.

The Christian healthcare worker was accused of getting a tattoo of the name of the Prophet Muhammad and sharing blasphemous content on social media.

His wife, Ghazal, said he was arrested outside the family home and that the police verbally abused him.

The Federal Investigation Agency (FIA) registered a First Information Report against Saleem under Section 295-C which makes disrespecting Prophet Muhammad punishable by death.

He was also charged under Section 295-B, which carries a life sentence for defiling the Quran, and Section 295-A, which makes offending religious feelings punishable by up to 10 years in prison.

A further charge was filed against Saleem under Section 298-A, which criminalises defiling the names of Muhammad’s wives and family members.

Ghazal said her husband is illiterate and that the pictures and words he is accused of sharing on social media are in Arabic, which he does not know.

The accusation has plunged Saleem’s family into financial hardship.

“We have got a son of age below two years old, and it has become difficult to make both ends meet for survival,” said Ghazal.

“My tears don’t stop, and my family is living in constant fear and trauma ever since this unfortunate episode occurred in our lives.”

Saleem’s father, Saleem Masih, said his son had been working for the last four months as a sanitary worker in the city but never received any pay.

The family are calling on lawmakers and officials to intervene so that they can visit Saleem in prison and that he can have access to his lawyer.

Masih has also asked the Christian community to pray for the quick release of his son and for justice to be done.

Zion Christian Mission Center Produces 100,000 Graduates, the Most of Any Theology School in the World

Zion Christian Mission Center, a Bible education institution from Shincheonji, Church of Jesus, held its Class 113 graduation ceremony at Daegu Stadium on November 20. A total of 106,186 students graduated, making it the largest graduation of any theological institution in the world.

The number of people participating in the graduation ceremony in person in Korea was limited to 80,000 for safety reasons. But over 300,000 people worldwide participated in the ceremony online through the live broadcast in 9 languages.

The event consisted of an opening and closing ceremony, special performances, the awarding of certificates, and a commemorative speech by Shincheonji Church Chairman Lee Man-hee.

Among the graduates of Class 113, a total of 522 pastors — 37 domestic and 485 overseas — graduated. Offering the introductory, intermediate and advanced curriculum online via YouTube during the COVID-19 pandemic resulted in an increase in the number of pastors and seminary students who could participate. Two representatives of the graduates who shared their testimonies during the graduation were pastors.

“I only learned traditional theology at the seminary, but I didn’t know much about the Book of Revelation. I taught words that were easy to preach to the saints and left out the difficult ones. I repent for I was a sinner who added and took away from God’s word,” said Mr. Heo Jeong Wook, a second-generation minister who presented his testimony at the graduation ceremony.

Mr. Wook added, “I put down everything that I had and I came out to the truth. I am graduating after learning the true theology that leads to heaven and not the teachings of man. I thank God who has given me this chance of life.”

The representative of the overseas graduates was Mr. D. Jackson, a priest in India. After taking an online Bible class with Shincheonji Church of Jesus in October 2021, he signed a memorandum of understanding (MOU) and changed the name of the seminary he was operating to Hepto Zion Christian Mission Center. Currently, 294 members, including pastors in charge of two churches belonging to the denomination, completed all courses at the Zion Christian Mission Center and graduated.

In 2019, the mission center graduated 103,764 students. Despite the pandemic, about 20,000 students graduated in 2020 and in 2021.

For more information, visit info@scjamericas.org.

Rising artist Whanja is getting set to make her debut in 2023

Whanja is a talented Inspirational / Gospel recording artist who always tries new things, and she loves to set the bar higher with her artistry and creativity, going deeper into her ideas and making things happen instead of being stuck at the drawing board, as they say. Her name means “Beautiful Princess” and even “Love” in some parts of Africa, and she is deeply connected to her roots in everything she does.

As a former military veteran, the artist has had the chance to travel the world while serving our country, and now she focuses on showcasing her music to audiences throughout the world. Her music always feels incredibly round and smooth. The sound of her voice has a softness to it but is also outstanding due to its understated patterns and intriguing sound design. It’s like stitching the perfect fabric, and really making sure that every little detail is there for a reason.

Whanja’s music is highly recommended if you enjoy the sound of such styles as Neo Soul, R&B, Afro-Beat and even shades of Pop, among others.

Find out more about Whanja, do not miss out on her up and coming EP release LOVE & LIBERTY, which will be available the summer of 2023 on the best digital streaming platforms on the web.

Christafari Tours 85 Nations and All 50 of the United States

As trailblazers, Christafari is continually pioneering the genre of Gospel reggae in the U.S. and throughout the world. But the band is more than just musicians; they’re “musicianaries” (musical missionaries), spreading the message of hope and salvation globally with a relentless touring and release schedule. To date, they’ve ministered in 85 nations, all 50 of the United States, and released over 100 music videos.

After the inception of Christafari, the band took several annual mission trips to Jamaica. “The funny thing is that one of my first prayers to the Lord after coming to Christ,” recalls Mohr “was, ‘Please don’t make me a missionary in the jungle in some Third World country.’” He now thanks the Lord for not answering that prayer – for it would quickly become the greatest desire of his heart.

After visiting places like Africa, Central and South America, and some of the most remote islands on earth, it became clear also to the rest of the band that these were the types of places that the Lord wanted them to invest their time and talents in from here on out. Their mission was simple: “To reach the lost at any cost and make disciples of every nation.” But the band quickly became troubled by the reality that Third World nations and developing countries couldn’t afford to fly out even a single member of the band, let alone their entire team. So they became full-time musical missionaries – willing to travel to the ends of the earth in an effort to preach the Gospel through the universal language of music to those who could never afford them in conventional terms. Each of the members in Christafari has the same mission and vision, a commitment that requires tremendous sacrifice and discomfort. But this is right where they believe the Lord has called them. Seeing lives changed across the globe makes it entirely worth their while, and the results have been astonishing: in the last few years alone, the band has seen over 3/4 of a million decisions for Christ at their free outreach events! They are well on their way towards their goal of seeing one million decisions for Christ.

Not only does the band travel the world proclaiming the Good News of Jesus Christ through reggae music, but they’ve also set out to be the hands and feet of Jesus. They try to find and fill a need in each country they visit, such as outreaches in trash cities and slums, serving at orphanages, feeding the hungry, clothing the poor and ministering to those whom Jesus called “the least of these.” “Christafari’s mission is simple: to go to the ends of the earth until all have heard, and until all have heard, we’re not quitting.” – Mark Mohr

Christafari is no stranger to chart success. Since the release of their first “Reggae Worship” album in the early 90s, most of their CDs have held high positions on both the Christian and/or Reggae Billboard charts. In 2012 Christafari made history as the first Gospel artist to hit #1 on the Billboard Reggae Charts with “Reggae Worship: a Roots Revival.” Each of the band’s 5 subsequent studio releases has also topped the Billboard Charts. However, speaking about the band’s chart successes, Mohr states, “We care a lot more about hearts than charts. Our passion is for souls, not sales, and we only do concerts as a way to make converts and fulfill the great commission.”

Christafari has just released the official music video for their song “Elevator” from the “Apokalypsis: Sounds of the Times” album. ‘Elevator’ is an UPbeat and UPlifting track which became an instant fan favorite at their recent shows. You can listen to ‘Elevator’ and watch the accompanying music video below or on Christafari’s YouTube channel @ChristafariBand. You can hear the story behind this song and learn about the making of the video at: https://youtu.be/-Frhhu3L2VU. Mohr asks fans to take a moment and genuinely ask themselves, “Am I going up or going down?”.

Christafari’s unstoppable tour schedule has the band performing in Guatemala, Belize, and Argentina through the end of 2022. You can stay UP on all the latest news, shows, and missions on social media at Facebook: https://www.facebook.com/ChristafariBand, Twitter: https://twitter.com/ChristafariBand and Instagram: https://www.instagram.com/christafariband/.

“We are musicianaries; musical missionaries with one primary goal; to reach as many different peoples and nations as possible with the undiluted gospel of Jesus Christ. We commit to sharing this great news through our lives, humanitarian efforts, music, and at each of our outreach events with a clear call to salvation. We desire that all of our actions and songs give glory to God, edify the Body of Christ and encourage the church to embrace diverse styles of worship.” – Christafari Band

Iran Punishes Christians with Harsh Prison Sentences

When authorities in Iran summoned a Christian couple in Tehran on Aug. 13, the house-church members supposed it concerned the return of their confiscated belongings.

Instead, Homayoun Zhaveh and his wife Sara Ahmadi were detained in Tehran’s Evin Prison, notorious for its harsh treatment of people deemed political enemies of the state, rights organizations say.

“Friends are concerned about their well-being, especially as Homayoun suffers from advanced Parkinson’s disease,” Christian Solidarity International (CSI) said in an Oct. 6 statement, citing information from Middle East Concern.

CSI and other advocacy and aid organizations recently issued calls for prayer for Zhaveh, 63, and Ahmadi, 44. Middle East Concern (MEC) reported they were first arrested in June 2019 on suspicion of belonging to an “illegal organization,” with Zhaveh spending a month in Evin Prison and Ahmadi held there for 67 days – half the time in solitary confinement.

In November 2020, Ahmadi was sentenced to 11 years in prison for her alleged role in leading a house church, according to MEC, adding that Zhaveh was sentenced to two years for house church membership. The sentences included a two-year ban on membership in any social or political group, a two-year ban on foreign travel and six months of community service.

The convictions were upheld on appeal in December 2020, but Ahmadi’s prison sentence was reduced to eight years, MEC reported. The couple expected to start their prison sentences on June 15, 2021, but upon arrival at Evin Prison in the midst of the COVID-19 pandemic, they were told they could return home for an indeterminate time.

“On Aug. 13, Homayoun and Sara answered a summons to the prison, expecting to have confiscated property returned,” MEC stated. “Instead, they were both detained. Prayer is requested that their harsh sentences will be reviewed, especially since Homayoun is in poor health, and that they will be acquitted; and that the Iranian authorities will stop the persecution of their citizens for the peaceful expression of their faith.”

Rash of Imprisonments

Also serving time in Evin Prison for his faith is house-church leader Joseph Shahbazian, sentenced to 10 years by Branch 26 of the Tehran Revolutionary Court on June 7 for “founding and leading an organization that aims to disrupt national security,” according to the U.S. Commission on International Religious Freedom (USCIRF).

Initially arrested on June 30, 2020, following raids on house churches in several cities, Pastor Shahbazian was released on bail on Aug. 22 of that year. An appeals court in Tehran rejected his appeal in August of this year, and on Aug. 30 he began serving his sentence at Evin Prison, USCIRF reported.

As an Iranian-Armenian he was permitted to worship as part of Iran’s historic Armenian Christian community, but he was targeted as a pastor of a church that included Iran converts from Islam, according to Barnabas Fund.

In the Shiite stronghold of Mashad in northeastern Iran, a grandfather with cancer is being held in Vakilabad Prison for converting to Christianity, according to advocacy group Article 18. Gholamreza Keyvanmanesh, in his late 50s, and three other Christians arrested in Neyshabur face charges of “acting against national security through propaganda against the regime” and “insulting the sacred” (blasphemy), Article 18 reported.

“The other three – two women and another man, in their 40s and 50s, whose names cannot be reported – are being held in Neyshabur Prison,” the organization stated.

Members of the Islamic Revolutionary Guard Corps warned at least eight other Christians present at the meetings of the four arrested Christians that they will soon be summoned for further questioning, according to Article 18.

“They were also forced to sign commitments to refrain from gathering with other Christians,” Article 18 reported. “Bibles and mobile phones were among the items confiscated from the church members.”

Christianity is among the official minority faiths in Iran, but converts to Christianity are not recognized and are vilified as “enemy groups of a ‘Zionist’ cult,” the group stated.

Converts are banned from attending the churches of Armenian and Assyrian Christians, who are permitted to teach only in their own ethnic tongues and not to seek new members, Article 18 stated.

Hence converts meet at private homes but are frequently raided and charged with belonging to “illegal” groups with “anti-security” purposes, “even though in reality the meetings are no different from church gatherings anywhere else in the world,” Article 18 stated. “In recent years, dozens of Iranian Christians have been handed prison sentences of up to 15 years on such trumped-up charges.”

Iran was ranked 9th on Christian support organization Open Doors’ 2022 World Watch List of the countries where it is most difficult to be a Christian.

Reports by Morning Star News

Pastor in Laos Was Tortured and Killed, Sources Say

The body of a pastor with an officially recognized church in Laos was found last month with signs that he was tortured and killed for his faith, area sources said.

Christian leaders and police in central Laos’ Khammouane Province believe Pastor Seetoud, who went by a single name, was killed for spreading the gospel amid rapid church growth in the country.

The pastor had been expected to attend a meeting of Christians on Oct. 20 in Thakhek, about 100 kilometers (62 miles) from his home in Don Keo village, Nakai District, Khammouane Province, a journey of three and a half hours on his motorbike. When he failed to arrive more than three hours after the start time for the meeting, more than 20 people searched for him on the mountain pass near Don Keo village and at a local hospital, without success.

The search party also obtained CCTV footage from a local store owner in nearby Nakai showing that Pastor Seetoud on Oct. 21 dropped off a plastic gas container that he intended to pick up later, area Christians said.

An area resident later found Pastor Seetoud’s body in a ditch off a mountainous jungle road near the village and uploaded photos of the scene to Facebook, enabling the search party to find the corpse on Oct. 23.

Pastor Seetoud of Don Keo village, Khammouane Province, Laos, was last seen on Oct. 20, 2022. (Morning Star News)

Pastor Seetoud of Don Keo village, Khammouane Province, Laos, was last seen on Oct. 20, 2022. (Morning Star News)

Two Christians who had planned to leave their village and join Pastor Seetoud for the meeting in Thakhek said he was delayed because two unidentified officials questioned the church leader about his activities and reasons for travel to the town.

A witness from nearby Wangheen village told villagers that he stopped on the road when he saw a black truck with no license plates on Oct. 20, the day the pastor headed for the meeting.  He said three men got out and seized another man, violently dumped him into the truck and drove away.

The witness said he assumed the authorities were arresting a drug dealer/criminal and decided to continue his journey. When he later heard about Pastor Seetoud’s death, he told villagers that it was the pastor who was abducted.

Christian leaders said Pastor Seetoud’s body was severely disfigured and showed signs of torture. The search party found Pastor Seetoud’s Bible near his body and his motorcycle nearby on the road.

He leaves behind a wife and eight children, the youngest a 1-year-old. Pastor Seetoud led a congregation of the Lao Evangelical Church, one of three officially recognized denominations in Laos along with the Seventh-day Adventist Church and the Roman Catholic Church.

Christian leaders said provincial police have told them Pastor Seetoud was likely killed because of his faith. Police officials at the provincial level suspect local officials at the district level killed him, according to LEC leaders.

“No words can describe the pain that Seetoud’s family and the local churches are experiencing,” a Laotian evangelical leader said. “The great injustice about the whole situation is that those in authority were either directly or indirectly involved in Seetoud’s murder.”

In recent months, relatives and neighbors had followed Pastor Seetoud and threatened him with harm if he continued to share his Christian faith, according to Christian leaders. His frequent trips to Thakhek were monitored, and since July he received warnings from village authorities to stop his Christian activities, the church leaders said.

His body was taken to a hospital where family and church friends identified him. Several Lao Evangelical Church leaders and members of his congregation attended his funeral on Oct. 24, despite fear of persecution. After the funeral, family and Christians in Don Keo village held a memorial service in his home.

Thakhek provincial and district police have started an investigation into Pastor Seetoud’s death and questioned two leaders of his church for three hours, Christian leaders said.

After COVID-19 restrictions were relaxed this year, Pastor Seetoud began making more frequent trips to Thakhek as Christians had resumed helping one another care for families, taking relatives to the hospital, obtaining farm supplies, carrying out farm business and organizing holiday events.

The Lao Evangelical Church is assisting his relatives, whose long-term needs include trauma counseling, food, shelter and rebuilding of homes.

Pastor Seetoud had an official Lao Evangelical Church card and was recognized as a Bible Teacher/Trainer. On the Sunday before he was killed, he had celebrated Communion with the church in his home.

Past Persecution

Pastor Seetoud made his living as a subsistence farmer.

In 2015, he and his family left their animistic beliefs behind and put their faith in Christ. As often happens in rural Laos, in response to his conversion village authorities and local police asserted that Christianity was incompatible with traditional beliefs and cultural practices.

Pastor Seetoud, his family and other Christians were denied access to drinking water and other basic rights. Authorities tried to force him to sign an affidavit recanting his faith, as they were concerned with church growth and did not want the “foreign religion of Jesus” to interfere with local worship of idols and spirits, area Christians said.

A 2016 decree on religion empowers the Ministry of Home Affairs to stop any religious activities contrary to policies, “traditional customs,” laws or regulations, though much persecution of Christians in Laos is carried out by local officials acting outside of the law and the constitution, which guarantees religious freedom. The U.N. International Covenant on Civil and Political Rights, ratified by Laos in 2009, upholds the right to adopt a religion/belief of choice as well as the right to manifest that religion/belief in a corporate worship (Article 18).

About 60 percent of Laos’ population is Buddhist and 32 percent animist, with the ancestral spirit worship of animism also finding its way into Buddhists’ beliefs and practices.

In 2018, local police handcuffed and detained Pastor Seetoud in the village school for three days for hosting a church service in his home. Though the home services had been going on for more than three years, he was accused of holding an “illegal gathering,” area Christians said.

Pastor Seetoud was released after provincial police, who oversee village and district police, were notified, and the pastor paid a fine. Continuing to hold church services in his home, he developed stronger ties with Christians from the Lao Evangelical Church (LEC).

The LEC of Khammouane Province has a physical church in Thakhek, and church members and families meet in homes all throughout the province.

Growing Dangers

Persecution of Christians in Laos has increased in the past two years, particularly in the southern part of the country.

Christian leaders in Laos believe this is a dangerous time for believers because of rapid church growth. Despite COVID-19 lockdowns in 2021, ministry leaders in Khammouane Province said they baptized thousands of people and planted more than 60 churches.

Local church leaders said they are being watched and are living in fear for their lives.

“All the believers still love God and are determined to follow him,” a local leader who is part of Pastor Seetoud’s church told ReligionUnplugged.com.

A national ministry leader said nothing can stop the growth of the church.

“We weep but not like those without hope,” he said. “We know that in Christ we are secure. Attacks such as this have happened before in our country, and each time the kingdom of God has grown.”

In February 2021, villagers attacked 12 members of a Christian family in Dong Savanh in southern Laos and drove them from their home; previously, in 2017, the family had been expelled from their village.

Also in February 2021, Cha Xiong, an ethnic Hmong Christian community leader, was shot and killed. A villager found his body on a roadside the next day. Local authorities said they still have no suspects.

A month later, Pastor Sithon Thippavong, a Lao leader in Savannakhet, was arrested for refusing to sign a document renouncing his Christian faith, and was later jailed for a year on charges of “disrupting unity” and “creating disorder.”

In October 2020, authorities expelled and destroyed the homes of seven Christians in Saravan Province’s Ta Oy District for refusing to recant their faith. Two years earlier, four Lao Christians and three Christian leaders were detained for seven days in Savannakhet’s Phin District for celebrating Christmas “without permission.”

Officials in rural areas view Christians with suspicion and arbitrarily detain, harass and expel them from their villages for refusing to renounce their faith. Christians’ property is then confiscated, with local officials turning a blind eye to the abuse while higher government officials deny that Christians suffer any discrimination or violence.

According to the Lao constitution’s Article 43, citizens have the right to “believe or not to believe in religions.” The government officially recognizes four religions – Buddhism, Christianity, Islam, and the Baha’i faith – but gives priority to Buddhism.

The Ministry for Home Affairs and the Lao Front for National Development strictly regulate all religious institutions. Christianity is often viewed as a Western religion and is closely monitored.

In 2019, the Laotian government issued Decree 315 on religious freedom, which stipulated, “All Lao citizens have equal rights before the law regarding the belief or non-belief in religion as stipulated in the constitution, law, and regulation of Lao PDR [People’s Democratic Republic].” This stipulation is largely ignored in rural areas, where persecution is common, area Christians said.

Laos ranked 26th on Christian support organization’s Open Doors’ 2022 World Watch List of the 50 countries where it is most difficult to be a Christian.

Officially named the Lao People’s Democratic Republic since 1975, the country bordering Thailand, Myanmar and China, is a socialist, authoritarian one-party state.

Top 10 Christian Movies 2022

Here are the Top 10 Christian Movies you should see in 2022.
The must see movies are :
1. Send Proof
2. Lost Outlaw
3. Hope Lives
4. A Week Away
5. Blue Miracle
6. Life Mark
7. The Mulligan
8. A Case for Heaven
9. The Unbreakable Boy
10. Tyson’s Run

Mary Adelia McLeod, first female diocesan bishop in the history of The Episcopal Church dies at 84

Mary Adelia McLeod, the first woman to become a diocesan bishop in The Episcopal Church, has died at her home in Charleston, West Virginia, on Wednesday at the age of 84.

Although McLeod was the third woman to be consecrated a bishop in the mainline Protestant denomination, she was the first female bishop who specifically led a diocese.

The Episcopal Diocese of Vermont, the regional body that McLeod was elected in 1993 to lead, announced her death on Wednesday.

Bishop Shannon MacVean-Brown, the head of the Vermont Diocese and the first black woman to hold the leadership position, said in the announcement that McLeod “was always encouraging to me.”

“I’m trying my best to continue her work of empowering and supporting lay ministry, promoting inclusion, strengthening our stewardship, improving transparency around our financial resources, and encouraging the ministry of women,” said MacVean-Brown.

Born in Birmingham, Alabama, in 1938, McLeod later graduated from the University of Alabama with a degree in history.

Along with her husband, Henry McLeod III, she entered the Episcopal seminary at the University of the South in Sewanee, Tennessee, graduating in 1980 and becoming the first woman from Alabama to be ordained in The Episcopal Church.

She would serve at St. Timothy’s Church in Athens, Alabama, and St. John’s Church, Charleston, West Virginia, and was an archdeacon in the Episcopal Diocese of West Virginia.

In 1993, McLeod was elected bishop of the Vermont Diocese, becoming only the second woman in the entire global Anglican Communion to head a diocese as bishop.

The first was the Rt. Rev. Penelope Jamieson, who had been elected bishop of the Anglican Diocese of Dunedin, a regional body of the Anglican Church of New Zealand, in 1989. Read more …