‘I don’t understand, but I know my God does’

Bryan Holcombe was the guest preacher for the day. His wife Karla came to worship with him, along with their son Marc Daniel, their pregnant daughter-in-law, Crystal, and their grandchildren, Noah, Emily, Megan, and Greg. Then Devin Kelley opened fire, killing them all.

Joe Holcombe, Bryan’s eighty-six-year-old father, was left to mourn the generations he had raised. “We know where they are now,” he said. “All of our family members, they’re all Christian. And it won’t be long until we’re with them.”

Pastor Frank Pomeroy lost his teenage daughter and much of his congregation. When asked how to make sense of the tragedy, he said, “I don’t understand, but I know my God does.”

The “hardest thing” to understand

God gives us free will so we can choose to love him and others (1 Peter 2:16). If he prevents the consequences of our misused freedom, we are not truly free.

And yet, there are times in Scripture when he does just that. God spared Shadrach, Meshach, and Abednego in the fiery furnace to which they were consigned by King Nebuchadnezzar’s egotism (Daniel 3:27). He sent his angel to free Peter after he was imprisoned by King Herod (Acts 12:6-11).

If God sometimes saves us from the sins of others, why did he not intervene in Sutherland Springs? Why did he not spare the children, teenagers, and adults who were gathered to worship him?

I am convinced that our Father redeems all he allows. Sometimes his redemption is obvious and clearly justifies his decision to allow what he redeems. But when horrific, innocent suffering happens, it is difficult for me to imagine how God could bring enough good to explain the evil.

I’m not the only person to face this dilemma.

Alvin Plantinga has been called “the greatest philosopher of the twentieth century.” Winner of the 2017 Templeton Prize, he is without question one of the greatest thinkers in Christian history.

And yet, when asked about his toughest philosophical challenge, Dr….