A soldier lived because another soldier died: The transforming relevance of the Suffering Servant today

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(Stock photo)

Yesterday was a Memorial Day unlike any in memory. Outdoor concerts and events were limited; parades to honor our fallen veterans were driven rather than walked. But the pandemic did not deter us from remembering with gratitude those who died for our freedoms.

As I reflected yesterday on more than one million women and men who died that we might live, I read John Stonestreet’s Memorial Day column. John’s BreakPoint articles are always excellent, but this one especially impressed me. 

In it, John shared a story Chuck Colson once told to honor Memorial Day. It was February 1945, three months before World War II ended in Europe. Eighteen-year-old Sergeant Joseph George was stationed in France and was preparing to go out on evening patrol. 

His friend, Private James Caudill, volunteered to take his place. He pointed out that, at age thirty-six, he was nearly twice as old as George. He told him, “You’re young. Go home. Get married. Live a full, rich life.” Then Private Caudill went out on patrol. 

A few hours later, he was killed by a German sniper. 

Sgt. Joseph George returned home safely. He married and fathered five sons. One of them, Princeton Professor Robert George, has been identified by the New York Times as “this country’s most influential conservative thinker.” 

Dr. George and his brothers will always know that their father survived the war because his friend died in his place. 

“I hid not my face from disgrace and spitting” 

Isaiah 50 is one of the “suffering servant” sections of the book (along with 42:1–4; 49:1–6; and 52:13–53:12). Each foretold what our Savior would experience centuries later. 

In our text, the Servant (Jesus) testifies: “The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught” (Isaiah 50:4). 

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