14-Y-O Christian Girl Kidnapped, Forced Into Sex Slavery for 7 Mo. in Nigeria Speaks About Her Abduction

Christian Post Report – Members attend a memorial church service for victims of a suicide bomb attack at St. Theresa’s Church in Madalla, on the outskirts of Nigeria’s capital Abuja, December 23, 2012. Boko Haram has killed hundreds in its campaign to impose sharia law in northern Nigeria and is the biggest threat to stability in Africa’s top oil exporter.This Christmas, the police and military are expecting more trouble in the north. They’ve ordered security to be tightened, people’s movement restricted and churches to be guarded.But such is the commitment to religion in a country with Africa’s largest Christian population that millions of people will pack out thousands of churches in the coming days. It is impossible to protect everyone, security experts say. Picture taken December 23, 2012.

A Christian schoolgirl who was kidnapped and forced into sexual slavery by her Muslim captors in Nigeria has opened up about the terror she endured over the last seven months.

Patience Paul, a 14-year-old Christian girl who went missing on Aug. 12, 2015, in Nigeria’s Sokoto state and was rescued by police on March 4, spoke of her ordeal in conversations with reporters.

Paul, who was forced to convert to Islam when she was held hostage, told the the Nigerian newspaper Leadership that she was lured by two of her neighbors, Rashida and Sani, who encouraged her to pack up her belongings and follow them to a number of locations before she was placed in a house in Gangare Kupah.

“I was sent to buy biscuits and on my way I saw him (the abductor) and he persuaded me to come to his bungalow,” Paul said, according to NAIJ.com.

Paul explained that her abductors planned to marry her off. Although she was first hesitant to embrace a marriage, she admitted that she later came to accept the idea of getting married.

“Two suitors continued to come to seek for my hand in marriage but at first, I was not interested in any because I still want to go back to school,” Leadership quoted Paul as saying. “After they continued coming, I later thought of accepting the proposal from one of them who brought some vegetables for me when I fell sick. The other one visited about eight to nine times and each time he came, he always gave me 500 before leaving. They come mostly in the night.”

Paul said she was eventually placed in the home of Mallam Ibrahim, who calls himself Sarkin Baki (King of Strangers), before she was eventually forced to convert to Islam.

An unnamed insider with knowledge about the situation told the Nigerian news source The Cable that hisbah (Shariah police) officials took Paul to an imam in the Runjin Sambo area and told him that she wished to be converted.

The imam asked Paul how old she was. When Paul replied that she was 14, the imam then sought the opinion of the Sultanate Council, who advised that she was too young to make the “weighty decision” of conversion.

Although the imam was instructed by the council to let the girl return to her home, he then informed the Shariah police of the council’s decision.

Instead of letting her go home, the hisbah officials took her back to Ibrahim’s home.

“They forcefully made me to turn to Muslim and gave me another name, Aisha,” Paul explained. “Some people wanted to marry me, but the Sarkin Baki refused and said until I finish Islamic school before they marry me off.”

After her conversion she was forced to undergo education on Muslim doctrine and the Muslim way of life at an Islamic secondary school. She was also forced to become her captor’s sex slave.

“Yes, he was forcefully making love to me any time he wanted,” NAIJ.com quoted Paul as saying. “They first took me to Sarkin Baki house, and kept me there for seven months before my parents came looking for me.”

Eventually, Paul’s family got word of where she was being held, thanks to a lawyer named Barrister Ezekiel Dyagas,who was able to trace her whereabouts by posting her story on the Internet.

After locating Paul, the lawyer spoke with the Governor of Sokoto, Alhaji Aminu Tambuwal, who later launched a police investigation that helped lead to Paul’s release.

“In fact, the governor not only called, but he played a vital role toward the freeing of Patience,” Dyagas told NAIJ.com. “He acted as a father and we appreciate his role. In short, he was instrumental to her eventual release.”

When investigators went to Ibrahim’s home on March 4, they notice that Paul was there with his other children. Paul told them that he adopted her so that she wouldn’t have to remain with the hisbah.

Sokoto police spokesperson, Al-Mustapha Sani, told Leadership that the investigation was still on-going but disclosed that three people were arrested in relation to Paul’s abduction.

Although Paul was eventually rescued, her brother, Paul Isaac Adaji, told Information Nigeria that before the governor stepped in, the family had a hard time getting the police to secure the release of his sister. His frustration grew and he eventually sought the help of the Catholic Bishop of Sokoto Diocese, Matthew Hassan Kukah.

Adaji explained that his sister was not the only non-Muslim girl who was being held by the captors.

“We went there with my other sister to check and they brought a different person to us,” Adaji explained. “From our investigations, she is not the only one because the two girls they brought did not look like real Muslims.”

Paul’s father, Paul Adaji, agreed with his son.

“Even her friend, who used to be a Christian, was found there,” he said. “She was taken there and they converted her.”

Follow Samuel Smith on Twitter: @IamSamSmith

Source : Christian Post

‘God’s Not Dead 2’ Producer Asks Atheists Why They’re Offended by Movie If Christian Persecution Isn’t Real

Christian Post Report – “God’s Not Dead 2” will be released in theaters on April 1, 2016.

David A.R. White, the actor and producer behind the upcoming “God’s Not Dead 2” film, has responded to accusations that the movie is full of so-called fake Christian persecution, by asking atheists why they are “so offended” by it if they feel it’s not real.

“It’s an interesting thing, because, if it wasn’t real, why do they get so offended by it? I don’t think it would annoy people if it wasn’t true,” White told TheBlaze earlier this week.

“At the end of ‘God’s Not Dead 1′ and even part two, we throw up about 50 different court cases that are dealing with similar issues right now,” he added.

The movie, which is set to be released in April, tells the story of a high school teacher who answers a question about Jesus in class, which leads to a high-profile court case.

Back in November, some bloggers, such as Hemant Mehta of The Friendly Atheist blog on Patheos.com, accused the film of featuring “fake Christian persecution.”

“The biggest revelation for me is that the crux of the film revolves around a student’s question about whether non-violence is sort of like what Jesus said. The teacher says yes, and then quotes a Bible verse,” Mehta wrote back then.

“In real life, even atheist groups wouldn’t blink over this. They sure as hell wouldn’t file a lawsuit or send a letter of complaint because the teacher wasn’t proselytizing. But for those who live in the ‘Christian persecution bubble,’ even mentioning the Bible will get them in trouble. It’s a lie they tell themselves so they can pretend to be martyrs,” he added.

In his Blaze interview, White argued that the film is focused on building people’s faith, just as the first film did.

“All of these emails and tweets and people that have been moved over and over and over by the movie, that they’re still watching it,” he added. “They’re still writing in about how this movie changes their lives or changes someone’s life that they know.”

Back in February, a theologian who frequently reviews biblically-themed and Christian films suggested that “God’s Not Dead” is realistic, but may not be a movie for skeptics.

Professor Darrell Bock, executive director for Cultural Engagement at DTS’ Hendricks Center, told The Christian Post that the sequel deals with “quite real” issues in its plot and is very “direct” in its message.

“I think it resonates with those who have faith and see a rising more hostile culture. My one question is if it is really too direct to really reach a skeptic like I was before I became a believer,” Bock told CP.

“This is the fourth faith-based movie I have previewed in the last three weeks. This is by far the most direct presentation. The other films I saw had subtlety and still brought home the message.”

Source : Christian Post