In the final days of the Soviet Union, Russian officials invited a group of American Christians to help build a faith-based university in Moscow. 

After seventy years of fierce religious persecution under communism, the Russian-American Christian University (RACU) was born. John Bernbaum helped start the school and he has written a book about the experience called Opening the Red Door.

For decades, the school grew in size and influence, but when the government started cracking down on evangelicals, it was forced to close. 

Bernbaum spoke to CBN News about the rise and fall of the faith-based university.

“Revolutionary changes that Mikhail Gorbachev made from 1985 to 1988 broke the relationship between communism and atheism. There was a realization of spiritual and moral values that needed to be rebuilt in Russia. That opened up the opportunity for educators to come to the US and ask the Coalition for Christian Colleges and Universities to help start a Christian university in Russia. It was an unbelievable invitation.” 

Bernbaum explained the goal of the university was for young people of faith to be the next generation of leaders in Russia.

“Our goal was to train a generation of young Christian kids whose parents could never get into universities – because they were people of faith – to train these young people to be the next generation of leaders in Russia. It was an attempt to equip them to be people of faith and to have a moral and spiritual foundation so they could become future leaders of the country,” he said.

Unfortunately, after Vladimir Putin came into power some of the finest students believed there were no opportunities for them in Russia and fled the country.

“In the first ten years, the Russians were very hospitable and welcomed us in under Boris Yeltsin. When Putin came into power, pressure began to turn against the west and it was increasingly difficult for these kids and some of our best and brightest kids fled the country…ending up in Germany, England, Canada or the US because they saw no opportunities in Russia.”

Bernbaum explained that some students had a difficult time as the pressure increased within evangelical churches. And more obstacles arose with the new millennium.

“During the construction of our building, the communist party and other radical right wing groups came over and broke windows, demonstrated on the streets in front of us and said ‘Americans, get out of the country.’ But the local government officials we worked with were very supportive of our school. Gradually over time, the pressure became too great and the security forces came in and interrupted our school and made life very difficult for us.”

Bernbaum said that increasing opposition from Putin led to the university’s closure.

“I think the philosophy of Putin is that if I can’t control it – I don’t want it. He could not control private universities and colleges or tell us what to teach. The effort was directed at all private schools. The hospitality that we experienced in the 1990’s was replaced by 2010 with open hostility and we were forced to leave.” 

He explained that Putin will not be in power forever and there is a bright future for Christianity in Russia.

“Putin is not going to last forever and we need to plant seeds for the next generation of people. It is difficult right now for them, but they have suffered so much before and they’ve heard stories from their parents and their grandparents about what it was like to live in Russia under oppression so it’s not a complete surprise for them,” Bernbaum said.

“I think a lot of them are quietly preparing themselves, trying to build up their churches so that when this new opportunity comes along they’ll be able to give some leadership and step up…that’s our hope.”

Opening the Red Door offers insight into the Russian culture and post–Cold War history but also reveals the dynamics within international educational institutions and their partnerships. 

“The book was designed to tell people how you deal with authoritarian governments or dictatorships. There are ways that you can make an impact, primarily by going through the churches, non-government associations and with people-to-people relationships,” Bernbaum concluded.

All Content & Images are provided by the acknowledged source

Despite protests, lawmakers in Portugal have voted to allow euthanasia and doctor-assisted suicide for the terminally ill in the western European nation.

The Portuguese parliament passed five “right-to-die” bills this week, each of which passed easily, according to the Associated Press.

The nation’s president, Marcelo Rebelo de Sousa, who took office in 2016, may yet intervene and block the legislation. The Portuguese leader is reportedly reluctant to embrace euthanasia. Should he veto the bill, the parliament could then override the veto by taking a second vote.

Prior to the vote, protesters outside the parliament building rallied against the measure, some chanting “yes to life” while others held up religious images and crosses.

Because of the serious nature of the bill, each legislator was required to state their vote on the bills, as opposed to electronic voting. Voting in such a way is usually reserved for weighty matters like impeachment or a declaration of war.

The practice of euthanasia is presently legal in Belgium, Canada, Colombia, Luxembourg, the Netherlands and Switzerland and in several U.S. states.

The Catholic Church in Portugal led the efforts against legalizing euthanasia, having unsuccessfully attempted to persuade lawmakers to allow a popular vote in a referendum on the issue.

SOURCE: Christian Post, Brandon Showalter

All Content & Images are provided by the acknowledged source

Welcome to Episode #59 of Preparing for the Inevitable – A Podcast on How to Handle Trouble, Suffering, Pain, and Death.

I am your host, Daniel Whyte III, president of Gospel Light Society International. This podcast will help you get ready to face the inevitable unpleasant things that will happen in your life — things like trouble, suffering, sickness, and death — the death of people you love and your own death. Trouble, suffering, and death are common threads that run throughout all of humanity. They are inescapable. You will never meet a person who has not, is not, or will not experience these terrible things in life. Yet, we attempt to hide from these inevitabilities, to pretend they don’t exist or that they won’t happen to us. Our world is filled with news of people dying, children suffering, entire government systems and organizations enduring trouble and turmoil, but we tend to see these as things that only happen to “other people” and never to us. Trouble, suffering, and death come equally to all people, of all races, from every socio-economic status, of every religion, in every country of the world. It makes us all equal. This podcast will show you how to accept these realities of life, and not just cope, but face trouble, suffering, and death in your own life and in the world with confidence, courage, class, and most of all, with faith, hope, and charity.

The Bible says in Psalm 23:4: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”

The featured quote for this episode is from C.S. Lewis. He said, “I thought I could describe a state; make a map of sorrow. Sorrow, however, turns out to be not a state but a process.”

Our topic for today is titled “Grief and Mourning, Part 11: No Road Map” from the book, “The Art of Dying: Living Fully into the Life to Come” by Rob Moll.

“Grief just is. There aren’t necessarily rights and wrongs,” says Rob Bugh, pastor of Wheaton Bible Church in Wheaton, Illinois. A trim and energetic man, Bugh is still holding back the depth of his pain.

Despite years as a pastor, Rob discovered grief anew when, three months after a close friend died, Rob’s wife, Carol, was diagnosed with cancer. Grief, Rob said nine months after Carol’s death, is an “emotional, visceral response to pain, suffering, tragedy and death.”

Carol’s death came just eleven months after her diagnosis, and that time was filled with doctor’s visits, hospital stays, long- distance travel to specialists, and trips to the emergency room.

Rob says he was unprepared for the turn his life was taking. “One of my closest friends and my wife, they’re both getting horrific news. Their cancers are different, but they’re ravaging their bodies. And they’re brutal. How do you wrap your mind around that?”

“I’m in ministry,” Rob says. “I take care of people going through this, but I really never thought this would happen to us.”

Carol had turned fifty, and on a regular doctor visit she asked about some bleeding in her stool. Doctors performed tests, and the diagnosis was a rare form of rectal cancer. It was aggressive, and the Bughs fought it aggressively. But, as Rob says, they never received good news. Eventually they started running out of options. They continued trying new treatments, visiting doctors, seeking and hoping for a cure.

“Early on,” Rob says, “you’re 100 percent fighting.” But slowly, “There’s a growing awareness that God may be up to something else than bringing about healing.” They didn’t stop treatments, they continued hoping for a cure, yet gradually the realization dawned that there may be none. “There’s this resignation that comes,” Rob says. “Now you know what the gospel describes at Gethsemane when Jesus says, ‘Take this cup from me.’ That was a passage I prayed over and over, ‘God take this from us. Take this cancer from us, but not my will but thy will be done.’ ”

The final three months were hectic and incredibly stressful, and the couple had little time to talk about Carol’s death. And the end came much quicker than they had expected. Two days before Carol died, the family took her home and brought in hospice. And then, “all of a sudden it was all over.”

If the Lord tarries His Coming and we live, we will continue looking at “Grief and Mourning” in our next podcast.

Let’s Pray —

Dear friend, please understand that after you die, you will be ushered into one of two places to spend eternity, Heaven or Hell. Here’s how you can be sure that you will not go to hell and suffer eternal damnation forever and rather have a home in Heaven when you die. The Bible says, ”Believe on the Lord Jesus Christ and thou shalt be saved.” Here’s how you can be saved from sin and hell and have a home in Heaven when you die in more detail.

1. Accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Ecclesiastes 7:20: “For there is not a just man upon earth that doeth good, and sinneth not.” Romans 3:23 reads: “For all have sinned and come short of the glory of God.” In fact, I am the chief of sinners, so don’t think that you’re alone.

2. Accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

3. Accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” The Bible says in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

4. Accept the fact that you cannot do anything to save yourself! The Bible states in Ephesians 2: 8, 9: “For by grace are ye saved through faith: and that not of yourselves: it is a gift of God. Not of works, lest any man should boast.”

5. Accept the fact that God loves you more than you love yourself, and that He wants to save you from hell. Jesus Christ said in John 3:16, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

6. With these facts in mind, please repent of your sins, believe on the Lord Jesus Christ and pray and ask Him to come into your heart and save you this very moment. The Bible states in the book of Romans 10:9, 13: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.”

“For whosoever shall call upon the name of the Lord shall be saved.”

Dear friend, if you are willing to believe on the Lord Jesus Christ for salvation, please pray with me this simple prayer: Heavenly Father, I realize that I am a sinner and that I have done some bad things in my life. For Jesus Christ sake, please forgive me of my sins. I now believe with all of my heart that Jesus Christ died for me, was buried, and rose again. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believed in your heart that Jesus Christ died on the cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

All Content & Images are provided by the acknowledged source

The coronavirus isn’t the only obstacle to North American missionaries, and Global Disciples believes it is time for a new approach.

Everyone is talking about the coronavirus (now named COVID-19), which continues to spread across China and the rest of the world with over 73,000 people infected. Millions of Chinese are still in lockdown, mostly in the area of Wuhan where COVID-19 first emerged.

Missionaries from North America also face trouble getting into certain countries because of totalitarian governments, wars, and language and cultural barriers. But Barbara* of Global Disciples says today’s world provides new opportunities as well.

And Global Disciples finds the best way to spread the Gospel to any given culture is from the inside: partnering with someone who was born in that culture and who understands the language, economics, and customs.

Barbara says, “They also have an understanding of the historic context that we coming in from the outside wouldn’t have, because they’ve been there. They’ve lived through the crisis. They’ve been the refugee. They’ve been through the economic ups and downs, they understand how things work in their country because they’ve lived it their entire life.”

SOURCE: Mission Network News, Kevin Zeller

All Content & Images are provided by the acknowledged source

Tens of millions of Deaf people have no access to God’s Word in sign language. Fewer than 50 of the world’s 400 sign languages have any Scripture portions, and no sign language has a complete Bible.

Thankfully, these numbers are changing as Deaf believers translate God’s Word into their heart sign language.

George*, a Translation Field Coordinator with Deaf Bible Society, supports these Deaf translation teams in critical ways.

George has been in the “Deaf world” for decades, working cross-culturally with Deaf believers in a variety of ways. He began serving in his current role approximately one year ago and is one of Deaf Bible Society’s four Field Coordinators.

“I’m working with teams in Eurasia, and then on larger-scope things, [I work with] maybe another eight to 10 groups that are just getting started or have a fledgling translation project,” George says.

As a Field Coordinator, George makes sure the team has everything it needs to finish the translation on time and under budget.

Through internet-based video calls, George gets to know each Deaf translator and the team’s overall needs. “One of the most important tasks of a Translation Field Coordinator is building and maintaining a close relationship with teams; building confidence, making sure expectations are clear… so that they can accomplish the translation of the Word of God on time and within budget,” he says.

Whether it’s resources or training, George makes sure each team in his charge gets what it needs to succeed. Plus, “I work behind the scenes to help facilitate… discipleship, sometimes just building skills so that they can be effective both in their translation work [and] in their personal lives,” he adds.

SOURCE: Mission Network News, Katey Hearth

All Content & Images are provided by the acknowledged source

Sudan’s so-called “solution” seems simple: remove U.S. sanctions so the beleaguered nation can recover from years of economic hardship. The UN Secretary-General said as much last week, claiming it’s time to mobilize international support to help Sudan overcome its challenges.

Recent developments affirm the idea. Leaders are “discussing rapid normalization” of relations between Israel and Sudan, once long-time foes. On Thursday, Sudan’s interim government settled with families of the victims of a 2000 attack on the USS Cole. Sudan was accused of providing support to al-Qaida, which claimed responsibility for the attack.

Steps like these may sound like progress, but Wycliffe Associates President Bruce Smith says tribalism is a tough mindset to change in Sudan.

“The complexity of the cultural and linguistic situation reflects how complex it’s going to be to rally that country in a unified direction anytime in the short term.”

Removing former president Omar al-Bashir is but one piece of a multifaceted puzzle. More than 100 languages reflect Sudan’s diverse people groups and tribes, each carrying its own complexities and challenges. “Within the country, you have lots of different factions that are vying for their own survival and their own place in the nation,” Smith explains.

“The removal of one person who’s at the head makes a significant difference in terms of the direction that everyone is being led,” he continues. “But, once that person is removed, there’s lots of movement going on among power brokers.”

SOURCE: Mission Network News, Katey Hearth

All Content & Images are provided by the acknowledged source