Harry Plantinga is professor of computer science at Calvin University, where he also serves as director of Hymnary.org (where a version of this article first appeared) and the Christian Classics Ethereal Library. Hymnary.org is supported by the Lilly Endowment, Inc. The views expressed in this commentary do not necessarily represent those of BCNN1.
What is the future of congregational singing, especially in North America over the next 10 years? How is it changing? How can and should technology play a role? These questions are of first importance to me as director of Hymnary.org. In some circles, retuned hymns are growing. In others, singing the psalms is making a comeback. Some churches offer a high-tech multimedia presentation while a few are eliminating technology entirely. At times, the congregation is being largely removed from singing, with worship teams presenting a concert-like experience.
In singing together, a congregation “prays in unison” (Augustine). We express our belief and our hope to each other in an attractive, affective form. We build the communion of the saints. Singing together is a fundamental part of corporate worship, so changes are vitally important and potentially problematic. But not every aspect of the way we sing is essential. We should hold onto the essence: singing as corporate prayer.
One thing seems apparent: The future of congregational song 10 years from now is unlikely to be a boom in newly published hymnals. Hymnary.org indexes nearly 6,000 hymnals that have been published in the United States and Canada. It’s not a complete index, but it’s a decent proxy for the actual number of hymnals published. And the number of hymnals indexed is 17 in the 1780s, growing to a peak of nearly 600 in the 1910s. From there it has been declining steadily, and in the 2010s it may be the lowest since the late 1700s.
Of course, other kinds of print publishing are contracting, and new media such as the internet could be a factor—but they can’t account for a decline starting in the 1920s. It may be that the cost of publishing a new hymnal has risen high enough that the number of different hymnals is declining while the total number of copies printed is not. It also appears that there is less communal singing outside of places of worship. Yet the trend of the last couple of decades toward projection also seems to be having a significant impact.
Congregational singing is as ancient as the psalms, and no doubt it will continue into the future. But even as fads and fashions of congregational singing lead to change and evolution, so does the technology we use. And just as we saw a shift from printed hymnals to projection, from an approved collection of songs to a top-100 chart on the web, from congregational singing to performance by leaders, we may be about to see the arrival of another new technology for congregational song that supplements print and projection.
We expected Hymnary.org to be useful for research and planning. But to our surprise, we found that the weekly peak of usage of our site is at the 10 a.m. hour on Sunday mornings. We have heard of three primary reasons for people to use Hymnary.org in worship services: to look up a hymn number, to view songs with larger print, and to see music notation when only the words are projected (or to see four-part notation when only the melody is projected). The latter two reflect special individual needs or preferences.
Mobile devices excel at providing access to information, including text and musical notation, in a way that accommodates user needs and preferences—hiding or showing different parts of music notation, adjusting print size, showing only the verses being sung, adding Spanish to the English, and more. A mobile app could automatically load a liturgy or order of worship with customized songs when a congregant enters the church—using large print, showing just the bass line of the music, or showing a lead sheet or trumpet score for musicians. Different people could see different forms of the music as needed, all synchronized.
A current drawback of mobile devices for this purpose is that screens are usually smaller than printed hymnals. Congregations could use printed hymns or project songs as well, leaving the choice to use a mobile device with congregants. And technology evolves to improve usability. Smartphones with folding touchscreens are just now coming on the market. Or churches could lend tablets with bigger screens to visitors and those who need large print. This may sound expensive, but inexpensive tablets can be purchased for $35, at which price they are already cheaper than some printed hymnals.
At one time I believed cellphones and other mobile devices were too distracting to use in worship services. When my cellphone is visible, I feel an urge to check my email, social media, or my calendar. However, I now believe that as we become more used to the constant availability of mobile devices, we will learn to adapt and use them appropriately. Someday the technology of mobile devices may be no more distracting than the technology of print is today. Either way, people are already using these devices in worship. Perhaps we can take advantage of the strengths of mobile technology and minimize the drawbacks.
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