Prayer-Not Social Media-is What More People Turn to in Crisis, Study Finds
A recent study found that more people are inclined to turn to prayer when making a difficult decision than they are to turn to social media.
ChristianToday.com reports that the study, conducted by ComRes, found that, when facing a difficult decision, the majority of people will consult friends and family (77 percent), over half will turn to the internet to search for answers (51 percent), six percent say they turn to prayer, and only four percent look to social media platforms such as Facebook and Twitter.
Although only a small percentage say they turn to prayer when making a difficult decision, researchers say it is significant that more will turn to prayer than social media.
Professor Stephen Bullivant, director of the Benedict XVI Centre for Religion and Society at St Mary’s University, Twickenham, said: “More people are likely to pray about something than they are to consult social media. That is across the board. There is a lot of research already pointing to how religious London is, and reflecting this, the proportion who choose prayer in London is eight per cent, compared to one per cent in the North East. Given the amount of time people spend on social media, and the amount of attention it gets, the fact that people are more likely to ask God for help in making difficult decisions than Facebook is really interesting.”
Ruth Gledhill, a leading religion journalist and the outgoing editor of Christian Today, added, “I think these findings represent both a challenge and opportunity for the churches. The opportunity is in the clear pre-eminence of friends and family as sources of wisdom when making difficult decisions, even in today’s online world. The challenge is for the local vicar to become seen as one of those friends that we turn to.”
(Photo: Reuters/Fabrizio Bensch)Plastic statuettes of 16th-century Protestant reformer Martin Luther, which are part of the art installation “Martin Luther – I’m standing here” by German artist Ottmar Hoerl, are pictured in the main square in Wittenberg, eastern Germany, August 11, 2010.
The Presbyterian Historical Society is overseeing a study tour in celebration of the 500th anniversary of the Protestant Reformation by traveling to cities in Germany and Switzerland that were key to the religious movement’s development.
Organized by the Presbyterian Historical Society, which serves as the National Archives of the Presbyterian Church (USA), and the Presbyterian Foundation, the study tour began on Tuesday and will continue through Sunday, Oct. 15.
“The tour is designed to guide participants along the footsteps of the leaders who sparked the Protestant Reformation and to explore the circumstances that led Martin Luther, Ulrich Zwingli, John Calvin and other reformers to call the Roman Catholic Church’s practices into question,” noted PCUSA in a press release.
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(Photo: Presbyterian Historical Society)The Philadelphia, Pennsylvania headquarters for the Presbyterian Historical Society, which is the National Archives of Presbyterian Church (USA).
“Participants will also examine how the consequences of the Reformation movement — be they positive or negative — have led to the state of Reformed churches today and contemplate what it means to be reformed now and in future generations.”
Cities on the agenda include: Augsburg, Berne, Erfurt, Geneva, Leipzig, Lindau, Rothenburg, Wildhaus, Wittenberg, and Zurich.
“The study sessions will also include conversations with the Rev. Odair Mateus, director of faith and order commission of the World Council of Churches; the Rev. Serge Fornerod, Federation of Swiss Protestant Churches’ director of external relations; the Rev. Margit Ernst, theologian and World Communion of Reformed Churches, General Council theological coordinator; and Francoise Demole, honorary president of the International Museum of the Reformation Foundation,” the PCUSA adds.
The study tour isn’t the only event that the Presbyterian Historical Society is overseeing in honor of the Reformation’s 500th birthday. Later this month, the society will hold an open house featuring Reformation-era books.
Scheduled for Oct. 20, the open house at their Philadelphia headquarters will feature various items from different eras, including “Reformation-era rare books featured in celebration of the 500th anniversary of Martin Luther’s 95 Theses.”
For Reformation Sunday, which this year falls on Oct. 29, the Presbyterian Historical Society is also providing free bulletin inserts with information about Martin Luther and his German translation of the Bible.
“It took Luther and a team of fellow scholars 12 years to translate the Old Testament, which was printed in 1534 together with Luther’s New Testament,” noted the insert.
“Despite criticism for the way he valued certain books of the Bible over others and for editing passages to fit his own theology, Luther’s Bible was an immediate and lasting success; one Wittenberg publisher alone printed 100,000 copies between 1534 and 1574.”
(PHOTO: HERESMYHEART)The Christians are bravely sharing their testimony about freedom from homosexuality in the documentary
Today’s culture tells people who are homosexual there is no other way and there is no ‘cure,’ but Christians who were once LGBTQ have a different story to tell. And they’re telling it in a new documentary.
Men and women who once embraced gay relationships and transgender identities share how their lives and their sense of self completely changed after coming to meet Jesus.
Just some of the ex-LGBTQ Christians sharing their story in the upcoming ‘Here’s My Heart’ documentary are Brooklyn Wojo, who identified as lesbian aged 12 and transgender at the age of 18, before meeting Christ and being born again.
Kaya Brown, 22, was homosexual for 10 years and struggled with gender confusion during that time until she had a powerful encounter with Jesus on her grandmother’s living room sofa.
Ieacha Lusk was a lesbian for 19 years and homeless for 12 years before God removed her desire for another woman in 2015.
Casual gay sex, drinking and clubbing were all the norm for Davon Johnson before starting his own spiritual quest into his sexual identity and landing at the feet of Jesus. Today he is a minister and husband.
Joshua Buchanan spent his high school years feeling confused about his sexual identity before fully embracing the homosexual lifestyle at community college. He tried drugs, partying and homosexual relationships before hitting rock bottom in 2009 when he was diagnosed with HIV. That’s when he started going to church and met God in a magnificent way before fully accepting Christ into his life at an altar call. His identify was never the same again and he went on to graduate from Heritage Bible College with a degree in Worship & Music.
The documentary is being put together by MJ Nixon, author of The Journey Back Home and a member of the Refuge Ranch Atlanta deliverance ministry.
She’s not documenting these powerful stories as an outside observer; rather she herself also struggled with same gender attraction before experiencing a fundamental change in her heart after meeting Jesus.
‘The Lord started showing me all these people that I knew in the different groups and communities that I’ve been a part of in the last six years since I’ve been saved,’ she told The Activist Mommy.
‘All these men and women who have powerful testimonies of only the power of God being able to set them free from being transgender, being bisexual, being homosexual.’
She has so many hopes for her documentary. One of them is, of course, to give a witness to the power of Christ.
But that’s not all, though; she also wants to ‘equip the body of Christ on how to minister more respectfully to the LGBT community.’
And importantly, she wants the documentary to minister to those within the church who deny that homosexuality is a sin.
‘What I have found is that one of the hardest groups to reach is the Christians who believe it is OK to live this lifestyle and love Jesus,’ she said.
‘I look at Romans 1:26 I cannot deny that this is unnatural. No matter how much I try to justify it, it’s unnatural. When God showed me the truth of His Word, it set me free. And I couldn’t look at it and say ‘no God, I wanna live the way I wanna live.’
Russian businessman and investor, Dmitry Rybolovyev, did own one of the most expensive art collections ever. But a huge divorce settlement between him and his wife Elena Rybolovyev is one of the reasons he has decided to sell the panting.
The artwork, Salvator Mundi (Saviour of the World), is the last Leonardo Da Vinci in private hands and will go on sale in Christie’s auction house in New York next month. It shows a typical Renaissance portrayal of Jesus from that period of him as a white man with long hair. Dmitry Rybolovyev bought it for $127.5 million.
The painting was created for Louis XII of France in the 16th century and belonged to Charles I in 1649, the year he was executed.
However, in 1958 it was bought for £45 as the artist was unknown. Its authenticity wasn’t discovered until 2011.
More than one person has died after an incident involving a vehicle and stabbings in the London Bridge area of the capital, police have said.
Armed police responded to reports of a van hitting pedestrians on the bridge in central London.
The Met Police said officers were also at Borough Market nearby where they were responding to reports of stabbings.
The force said they were also attending a reported incident in Vauxhall.
Downing Street said Prime Minister Theresa May, who has been campaigning in the general election, was returning to Downing Street to receive further briefings from security officials.
Transport for London said London bridge has been closed in both directions due to a “major police incident”.
Bus routes were being diverted and the neighbouring Southwark Bridge has also been shut, it added.
TfL said there were further closures in Borough High Street, where armed police were later seen. On the north side of the river, Lower Thames Street was closed.
BBC reporter Holly Jones, who was on London bridge, said the van was driven by a man and was “probably travelling at about 50 miles an hour”.
“He swerved right round me and then hit about five or six people. He hit about two people in front of me and then three behind,” Ms Jones told the BBC News Channel.
Five or six people were being treated for injuries after the vehicle mounted the pavement and hit them, she said.
“I’d say there are about four severely injured people. They all have paramedics assisting them at the moment.”
She said the van, which was travelling from the direction of central London, headed towards the south side of the river.
Ms Jones later reported seeing a man being arrested by police. She said he was handcuffed and had his shirt off.
She said a French woman was among the injured. She had told said she did not know where two people who had been with her were.
London Ambulance Service tweeted: “Multiple resources attending an incident at #LondonBridge, please avoid the area”.
Speaking to the Press Association, Will Orton described being in a pub in the area and seeing people coming running inside.
“We didn’t really know what was going on,” he said.
“We thought maybe there was a fight or something outside. And then there were almost hundreds of people coming inside.
“The bouncers did a really good job, they shut the doors and locked everyone in. There was panic – it seemed like it was literally outside the door. People were coming inside and saying they had witnessed people being stabbed.”
Syrian Army soldiers secure the area in front of police headquarters in central Damascus. (SANA/Handout via REUTERS )
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Islamic State (IS) jihadists have regained control of a town believed to be home to hundreds of Christian families.
The group launched a surprise attack on the town of Al-Qaryatain, which was being guarded by government forces, early on Sunday.
The town, in the central province of Homs, is known as a symbol of interfaith coexistence—Christians are thought to have accounted for between 900 and 2,000 of the 30,000 residents before civil war broke out in 2011. It is not known exactly how many Christians are still resident there. Al-Qaryatain also contained the tomb of a saint venerated by both Muslims and Christians.
A plate from the entrance to the popular Mar Elian monastery that was destroyed by IS jihadists, whose ideology rejects creeds other than their interpretation of Islam.
Rami Abdel Rahman, director of the British-based Syrian Observatory for Human Rights, told journalists that violent clashes broke out at the weekend after the jihadists stole in to the town.
Al-Qaryatain was previously in the hands of jihadists when IS seized control of it in August 2015. Russian-backed government forces recaptured it in April 2016.
Al-Qaryatain’s symbol of coexistence: IS jihadists devastated the Mar Elian monastery, desecrated graves, bulldozed the saint’s tomb
Some 270 Christians were abducted by IS soon after the jihadists captured the town. Some sheltered in the 1,500-year-old Mar Elian (St Julian) monastery, which IS later bulldozed. The shrine and tomb of Mar Elian, who had been venerated by Christians and Muslims, were also bulldozed.
After the town was liberated, the shrine of Mar Elian was found to have been bulldozed. The saint’s relics have been recovered and moved to a different church. The kidnapped Christians were taken around 55 miles into the desert and held in an underground prison for 25 days before being released.
Many Syrian Christians and other minorities had flocked to Al-Qaryatain and nearby villages as IS seized control of towns and villages in the northern province of Aleppo. Church sources said that around 1,500 had managed to flee Al-Qaryatain while the jihadists were fighting the government troops.
Situated between Damascus and the ancient city of Palmyra, the World Heritage Site most recently recaptured from IS in March 2017, Al-Qaryatain would have been a key vantage point for an attempt to take over Damascus.
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David Teems | Godspeed: Voices of the Reformation Author
Reformation day is on October 31, which is the day in 1517 when Martin Luther nailed his Ninety-five Theses, outlining what he saw as the abuses of the Catholic Church, to the church door in Wittenburg, Germany. This act sparked what has come to be known as the Protestant Reformation–a time of great turmoil in Europe, but also amazing growth and revival. Through the Reformation, emphasis was placed back on Scripture and on having a personal relationship with Christ. Another important doctrine to emerge from this time period was that salvation was by God’s grace, through Christ alone, without the need for good works. The reformers had a massive impact on society, which we still feel today. We commemorate their work and the importance they placed on faith, Scripture, and knowing Jesus through 10 moving quotes.
Photo courtesy: Unsplash/Aaron Burden
1. Martin Luther
“A Christian lives not to himself, but in Christ and his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor. Yet he always remains in God and in his love, as Christ says in John 1:51, ‘Truly, truly, I say to you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.'”
“Lord of all power and might, which art the author and giver of all good things; graft in our hearts the love of thy name, increase in us true religion, nourish us with all goodness, and of thy great mercy help us in the same; through Jesus Christ our Lord.”
Photo courtesy: Unsplash/David Brooks
3. Desiderius Erasmus
“The sun itself is not more common and open to all than the teaching of Christ…. I wish the scripture were translated into all languages, so they might be read and understood, not only by Scots and Irish, but also by Turks and Saracens…. I wish the farm worker might sing parts of them [scripture] at the plow and the weaver hum them to the tune of his shuttle, and the traveler might beguile the weariness of the way by reciting them.”
Photo courtesy: Unsplash/Tamara Menzi
4. John Calvin
“We are not our own; therefore, as far as possible, let us forget ourselves and the things that are ours. On the other hand, we are God’s; let us, therefore, live and die to him. We are God’s; therefore, let his wisdom and will preside over all our actions. We are God’s; to him, then as the only legitimate end, let every part of our life be directed.”
“But what sweeter comfort can be given than these words of Paul in Romans 8:1, ‘There is therefore no condemnnation to those who are in Christ Jesus’? That is, even though the regenerate are not without sin, yet God has received them and pronounced the believers righteous for the sake of His Son.”
Photo courtesy: Unsplash/Jacob Meyer
6. William Tyndale
“God giveth no man his grace that he should let it lay still and do no good withal, but that he should increase it and multiply it with lending it to others, and with open declaring of it with the outward works, provoke and draw others to God.”
Photo courtesy: Unsplash/Dirk-Jan van Roest
7. John Knox
“I write, that you, knowing this of the holy word, and most blessed gospel and voice of God, which once you have heard, I trust to your comfort, may now, in this hour of darkness, and most raging tempest, thirst and pray, that you may hear yet once again this amiable voice of our Saviour Christ, ‘Be of good comfort, it is I, fear not.'”
“I write you this letter in my prison and with my shackled hand, expecting after tomorrow my sentence of death, and have an entire confidence in God that he will not forsake me; that he will not suffer me to renounce his word, or abjure errors wickedly ascribed to me by false witnesses. When we shall meet again in a happy eternity you will know with what clemency the Lord deigns to assist me in my cruel trials.
…. Lastly, I appeal to you to love one another, to shut out no one from the path of divine truth, and to watch that the upright be not oppressed by violence. Amen.”
“O Lord Jesus, most loving spouse, who shall give me wings of perfect love that I may fly up from these worldly miseries to rest in thee? O when shall I ascend to Thee, Lord Jesus, that the sighings and desires of my heart may move and inclince Thee to hear me.”
“Send the fire and the power and the love of the Holy Spirit upon your Church. Your Church is so weak and feeble, dear Lord. There are so many millions in this world who have not yet heard the words of truth and salvation from the holy gospel. May the day not be far when all shall confess you as their Father and know you as their Savior.”
(Photo: Fourth Presbyterian Church)Rev. Shannon Johnson Kershner of Fourth Presbyterian Church in Chicago, Illinois.
Leader of the second largest congregation in the Presbyterian Church (USA), Rev. Shannon Johnson Kershner has declared that Christianity is not the only way to heaven.
Kershner, 45, who leads the 5,500-member Fourth Presbyterian Church in Chicago, Illinois, expressed her belief in a podcast with the Chicago Sun-Times after she was asked the question “Is Christianity the only way to heaven?”
“No,” Kershner replied bluntly.
“God’s not a Christian. I mean, we are … For me, the Christian tradition is the way to understand God and my relationship with the world and other humans and it’s for the way for me to move into that relationship but I’m not about to say what God can and cannot do in other ways and with other spiritual experiences,” she explained.
The Christian Post reached out to Kershner’s office for further comment Friday but she did not respond by press time.
The Presbyterian Church (USA) preaches “the sovereignty of God, the authority of the scripture, justification by grace through faith and the priesthood of all believers.”
“Our knowledge of God and God’s purpose for humanity comes from the Bible, particularly what is revealed in the New Testament through the life of Jesus Christ,” the church declares.
According to the Presbyterian Panel Survey, 2012-2014, 45 percent of PCUSA pastors strongly disagree or disagree that “only followers of Jesus Christ can be saved.”
Author Robert Velarde, who is a former editor for Focus on the Family, argues that anyone who accepts the Bible as true would also accept that Jesus, who is the head of the Christian church, is the only way to heaven.
“In the Bible, Jesus said, ‘I am the way and the truth and the life. No one comes to the Father [God] except through me’ (John 14:6, NIV). In Acts 4:12, the Apostle Peter said of Jesus, ‘Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved,” he wrote in “Is Christ the Only Way?” for Focus on the Family.
“The question is not whether or not this is a ‘narrow-minded’ position, but whether or not the claims are true. Jesus spoke of a personal creator God who calls everyone to repentance, offering redemption to those who will receive Him. This is not an intolerant or mean-spirited position to hold. If it’s true, then sharing this message is the most natural and loving thing to do,” he added.
Before sharing her position of salvation, Kershner, who started at Fourth Presbyterian church in 2014, said she regularly doubted the existence of God at times.
For instance, in the aftermath of the deadly Las Vegas massacre, she said, “God has some explaining to do.”
“Doubt is healthy, doubt is not the opposite of faith, it’s fear,” she said.
When asked if she believed there is a Heaven, Kershner said “I believe so.”
“… I believe there is a sense that death is not the last word. I do believe there is a sense of homecoming in God, a relationship. I don’t know what that looks like. I’m trying not to think of it temporally or spatially,” she added. “I do believe that life continues in God in a way I can’t explain or understand.”
She picked Isaiah 25 and the poetry of Revelation 22 as among her favorite scriptures.
When asked what she thought about hell, she said she doesn’t think the God she knows from the Bible will be sending anyone there.
(PHOTO: STAND UP FOR RELIGIOUS FREEDOM)Christians hold a Stand Up for Religious Freedom rally in Miami, Florida.
New research examining cultural hostility toward American Christians shows that believers are incorrect to assert that animus toward them has increased. Yet they might be right in their claims that they face more problems such hostility causes than they once did, in light of how economics has changed.
The paper, authored by University of North Texas sociology professor George Yancey that was released on Wednesday seeks to answer the question, “Has Society Grown More Hostile Toward Conservative Christians?” and employs data from the American National Election Survey that allowed him to assess the level of warmth toward certain social groups. The study unpacks these attitudes and showcases how they have differed in the past several years versus previous decades.
“One thing that I hear from a lot of Christians is ‘it seems like things have gotten more hostile toward us,’ and so I was curious whether or not that was true,” Yancey said in a phone interview this week with The Christian Post.
Whereas with some research questions he has an inclination as to what the outcome will be beforehand, he was unsure of what he would find regarding whether the hostility toward Christians has indeed risen qualitatively.
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(Photo: Courtesy of George Yancey)George Yancey, professor of sociology at University of North Texas in Denton.
“What I basically found is that, as far as just global hostility toward Christians in the United States, with a small caveat, it does not appear that it has really increased,” Yancey said.
“Yet what was interesting was whereas years ago people with hostility toward Christians were not any wealthier than anyone else, today that’s not the case.”
Anti-Christian animus has always come from the highly educated, he noted, and now they have more financial resources to punish them culturally more than they once did.
“So as of today, my conclusion would be not an increase in [overall] hostility but that the hostility does have more power.”
Yancey notes in the body of his paper that while Christianity has, historically speaking, been the undisputed majority religion in the U.S., one’s perception of the current social landscape matters greatly. He cites scholarship in recent decades that suggests that along with the growth of non-Christians and the displacement of Christian influence from the spheres of higher education, the U.S. is heading into or has already entered into a society where the Christian faith is no longer dominant. That relative loss of power is perceived by some as hostility.
But more recently, the economic levers of power have shifted, and that might contribute to increased concerns among Christian leaders about anti-Christian bias that were not there in years past.
“The propensity of economic corporations such as Disney, Angie’s List, and Walmart to threaten economic boycotts over Religious Freedom Restoration Act proposals may signal to conservative Christians that they face economically powerful enemies,” Yancey writes in the Discussion portion examining the data.
“With the increase of [progressive] economic power, individuals who dislike conservative Christians are able to harm them in ways they were not able to accomplish in 1988.”
Yancey, who is African-American, made a point to say that he always tells people that racism ought not be mistaken for Christianophobia, “while there are some similarities there are definitely some differences as well,” he said, noting that there has never been anything similar to Jim Crow laws for Christians in the U.S.
He believes part of the issue today is the struggle present on both the right and the left in dealing with nuance.
“To me, it’s pretty clear that there are situations where I’m at a disadvantage as an African-American,” Yancey said, “but there are also situations where I’m at an advantage — if I walk onto a basketball court.” He added that he believes his race probably helped him a little bit to land an academic job.
“And the same thing is true of Christians,” he said. “We do have certain advantages as Christians in our society. But what I think a lot of progressives struggle to understand is that we also have disadvantages,” and they fail to believe it even when the evidence is right before their eyes, he said.
Christians do operate at a disadvantage in academia, he maintains, noting that they are less likely to be hired. When he’s presented this he has run into the progressive left stereotype “of course they don’t hire Christians because they are stupid.”
“I think that that’s the sort of nuance that the left and the right really struggles with, to say that this group is always at an advantage or disadvantage. And that’s just not the way reality works,” he said.
“Society is a complex thing, and it is not so simple to just say that certain groups always have it good.”
Slimane Bouhafs, who converted to Christianity in 1997, was sentenced to five years in prison and fined £900 in August 7th 2016, after posting on the social media site that ‘Jesus overcomes the lies of Islam’ alongside a picture of a jihadist killing a Christian.
An appeal saw this sentence reduced to three years and the fine dropped. His family applied for parole, having received a partial presidential pardon on 5th July 2017 which further decreased his sentence by 16 months.
According to Middle East Concern, Mr Bouhafs’ family have pleaded with him to end his hunger strike, amid concerns of the effect it will have on his physical and psychological wellbeing.
Mr Bouhafs is demanding to be transferred from a prison in Jijel to one in Bejia, his home province.
He was originally held at Sétif Prison and in October 2016 was transferred to Constantine Prison, where assaults by fellow prisoners prompted his family to request a transfer to Oued Ghir Prison in Bejaia.
Algeria is an overwhelmingly Muslim country. Out of 40.4 million people, around 39,000 are Christians.
Critics claim Mr Bouhafs’ sentencing is rooted in the fact that he is also the member of a separatist group which is campaigning for a certain region of Algeria to have independence from the rest.
Algeria is constitutionally declared a Sunni Islamic State and there are cases of people who denounced their Islamic faith being imprisoned, fined, and coerced to re-convert.
Last year, activist Rachid Fodil and friend Hicham Diaf were accused of blaspheming on social media and for writing a song that used several verses of the Quran. Mr Fodil was sentenced to a year in prison, while Mr Daif to six months.
Article 19 of the International Covenant on Civil and Political Rights (ICCPR), to which Algeria is a state party, guarantees freedom of expression and opinion. The UN Human Rights Committee, the expert body that interprets the ICCPR, noted in 2011 that “[p]rohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant.”
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