In a win for the world, ‘Parasite’ takes best picture Oscar

Subtitle this: “Parasite” is the first non-English language film to win best picture in the 92-year history of the Academy Awards.

Bong Joon Ho’s masterfully devious class satire took Hollywood’s top prize at the Oscars on Sunday night, along with awards for best director, best international film and best screenplay. In a year dominated by period epics — “1917,” “Once Upon a Time … In Hollywood,” “The Irishman” — the film academy instead went overseas, to South Korea, to reward a contemporary and unsettling portrait of social inequality in “Parasite.”

True to its name, “Parasite” simply got under the skin of Oscar voters, attaching itself to the American awards season and, ultimately, to history. The win was a watershed moment for the Academy Awards, which has long been content to relegate international films to their own category.

Multiple standing ovations greeted Bong’s several wins. “I am ready to drink tonight,” Bong said, prompting roars from the crowd. Unexpectedly called up again for best director, Bong saluted his fellow nominees, particularly Martin Scorsese, and concluded: “Now I’m ready to drink until tomorrow.”

After the Dolby Theatre had emptied out, the “Parasite” team still remained on the stage, soaking in their win.

The win for “Parasite” — which had echoes of the surprise victory of “Moonlight” over “La La Land” three years ago — came in a year when many criticized the lack of diversity in the nominees and the absence of female filmmakers. But the triumph for “Parasite” enabled Hollywood to flip the script and signal a different kind of progress.

In doing so, the film academy turned away another history-making event, again denying Netflix its first best-picture win despite two contenders in “The Irishman” and “Marriage Story,” and a big-spending awards campaign blitz.

Mendes’ audaciously conceived World War I film “1917,” made to seem one continuous shot, had been the clear favorite heading into Oscars, having won nearly all the precursor awards, including top honors from the Producers Guild, the Directors Guild, the Golden Globes and the BAFTAs. In the end, “1917” went home with three awards for its technical virtuosity: Roger Deakins’ cinematography, visual effects and sound mixing.

All of the acting winners — Brad Pitt, Renee Zellweger, Joaquin Phoenix and Laura Dern — went as expected. While Pitt, notching his first acting Oscar, had regaled audiences with one-liners in the run-up to Sunday, he began his comments on a political note.

“They told me I have 45 seconds to speak, which is 45 seconds more than the Senate gave John Bolton this week,” Pitt said, alluding to the impeachment hearings. “I’m thinking maybe Quentin does a movie about it.”

Pitt said the honor had given him reason to reflect on his fairy-tale journey in the film industry, going back to when he moved to Los Angeles from Missouri. “Once upon a time in Hollywood,” said Pitt. “Ain’t that the truth.”

Zellweger completed a comeback, winning her second Academy Award for her fragile but indomitable Judy Garland in “Judy.” Dern won for her performance as a divorce attorney in Noah Baumbach’s “Marriage Story.” Accepting her first Oscar, Dern thanked her in-attendance parents, “my legends, Diane Ladd and Bruce Dern.”

Phoenix, long one of Hollywood’s most respected actors, took best actor for his limber but morose Joker. In his acceptance speech, Phoenix spoke deliberately about a host of issues, including sexism and racism in the film industry, ecological disaster and vegetarianism.

“I’ve been a scoundrel in my life. I’ve been selfish, I’ve been cruel at times and hard to work with. But so many of you in this room have given me a second chance,” Phoenix said. When people guide each other toward redemption, he said, “that is the best of humanity.”

He concluded quoting a lyric of his deceased brother, River Phoenix: “Run to the rescue with love and peace will follow.”

For the 87th time, no women were nominated for best director this year, a subject that was woven into the entire ceremony — and even into some attendees’ clothing. Natalie Portman wore a cape lined with the names of female filmmakers who weren’t nominated for best director, including Lulu Wang (“The Farewell”), Greta Gerwig (“Little Women”) and Mati Diop (“Atlantics”).

Coming on a rare rainy day in Los Angeles, the ceremony was soggy and song-heavy. Some performances, like Eminem’s performance of “Lose Yourself,” were unexpected (and drew a wan response from Scorsese). All of the song nominees performed, including Elton John who won with his longtime songwriting partner Bernie Taupin for their “Rocketman” tune.

The hostless ceremony opened on a note of inclusion, with Janelle Monae performing “A Beautiful Day in the Neighborhood” and her own song, “Come Alive,” with an assist from Billy Porter. “I’m so proud to be standing here as a black queer artist telling stories,” Monae said. “Happy Black History Month.”

Two former Oscar hosts, Chris Rock and Steve Martin, provided the opening monologue. “An incredible demotion,” Martin called it. Martin also reminded that something was missing from this year’s directing nominees. “Vaginas!” Rock replied.

There were milestones beyond “Parasite.” In winning best adapted screenplay for his Nazi satire “Jojo Rabbit,” the New Zealand filmmaker Taika Waititi became the first indigenous director ever to win an Oscar. He dedicated the award to “all the indigenous kids in the world who want to do art, dance and write stories.”

“We are the original storytellers,” Waititi said.

“Joker” composer Hildur Gudnadottir became only the third woman to ever win best original score. ”To the girls, to the women, to the mothers, to the daughters who hear the music opening within, please speak up,” said Gudnadottir. “We need to hear your voices.”

Awards were spread around to all of the best-picture nominees, with the lone exception being Scorsese’s 10-time nominee “The Irishman.” When Bong mentioned his admiration of Scorsese, an impromptu tribute broke out, with the Dolby Theatre giving Scorsese a standing ovation.

The car racing throwback “Ford v Ferrari” was also honored for its craft, winning both editing and sound editing. Gerwig’s Louisa May Alcott adaptation “Little Women” won for Jacqueline Durran’s costume design. “Once Upon a Time … in Hollywood” for Barbara Ling’s production design.

Netflix didn’t go home empty handed. Aside from Dern’s win for “Marriage Story,” the streamer’s “American Factory” won best documentary. The film is the first release from Barack and Michelle Obama’s Higher Ground Productions.

Pixar extended its domination of the best animated film category, winning for “Toy Story 4.” It’s the 10th Pixar film to win the award and second “Toy Story” film to do so, following the previous 2010 installment.

It was an early award for the Walt Disney Co. which despite amassing a record $13 billion in worldwide box office last year and owning the network the Oscars are broadcast on, played a minor role in the ceremony. The bulk of its awards came from 20th Century Fox (“Ford v Ferrari”) and Fox Searchlight (“Jojo Rabbit”), both of which the company took control of after its $71.3 billion acquisition of 21st Century Fox last year.

Disney’s ABC, which is broadcasting the show live, hoped a widely watched field of nominees — including the $1 billion-grossing “Joker” — will help viewership. Last year’s show garnered 29.6 million viewers, a 12% uptick.

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Source: Associated Press – JAKE COYLE

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Scot McKnight on the Meaning of a ‘Kingdom’ Ministry

Scot McKnight is an American New Testament scholar, historian of early Christianity, theologian, and author who has written widely on the historical Jesus, early Christianity and Christian living. He is currently Professor of New Testament at Northern Baptist Theological Seminary in Lombard, IL. The views expressed in this commentary do not necessarily represent those of BCNN1.

In his well-known Southern twang and humor, Jeff Foxworthy often turns crowds into raucous laughter when he offers his ideas on how to detect Southern hicks with his opening line, “You might be a redneck if you…”. As in “You might be a redneck if you think the stock market has a fence around it.” I borrow his line, not for humor, but for the serious endeavor of detecting a kingdom-mission church: “You might be a kingdom-mission church if …” I will offer below ten traits of a kingdom-mission church, but first a few other points.

This set of ten themes puts into practice what is written in my book Kingdom Conspiracy. In the book I make a case for what the Bible means when it uses the word “kingdom.”

Here’s the chief conclusion I offer: every time the term “kingdom” is used in the Old Testament (apart from possibly once) it means a nation or a people governed by a king.

Never, and on this there is not a debate, does it mean “salvation” or “working for justice among the Gentiles.” In other words, in the references that most concern us the term “kingdom” refers to Israel as a nation. When Jesus said the kingdom had drawn near, he meant that kingdom vision of the Old Testament’s narrative. So I offered there the briefest definition of “kingdom” that every Christian can use to get a solid grip on the meaning of term: a kingdom is a people governed by a king.

Because it is a people (and not reducible to an ethic, social or private, nor reducible to the unleashing of God’s redemptive power), the Bible reader is driven to ask for the New Testament: Who is the kingdom people now? The answer is “church” with church understood not in supersessionist ways (the church replacing and God abandoning Israel) but in expansionist, progressivist ways: the church expands Israel by opening its doors to Gentiles.

In Kingdom Conspiracy, then, I offer five elements to the meaning of kingdom in the Bible and they are these: a kingdom (1) has a king who (2) rules both by way of redemption and governing, and this king rules (3) over a people [Israel, church] through the revelation of (4) the law [Torah, teachings of Jesus and the apostles], and this king rules (5) in a land. All five of these elements are needed to speak biblically about kingdom, and all five are needed to be a kingdom-mission church. Far too many have reduced the kingdom to one element. Some reduce it to the redemptive rule of God in a person’s life, in some healing miracle, or even in the influentialist theory (Kuyper, Niebuhr) of participation in culture and state. But others reduce it to law/ethics and then go public with deeds of compassion or social justice. Well and good for both of the important themes in these reductions, but to reduce kingdom to these excludes the central core theme: the people. Which is to say, many erase church from kingdom theology and see kingdom work what is done in the wider world – for the common good. It is good to care about the common good but the common good is not what kingdom means in the Bible. Kingdom is a people, and that people is Israel expanded, the church.

When we equate kingdom with the public sector, we have become Constantinian or Erastian or some other kind of compromise of church and state. If we see that kingdom is a people, and that people is Israel expanded into the church that lives under King Jesus, then immediately kingdom people are not servants of the state, they fight imperialism and colonialism, and they become a cruciform counter cultural community. They become agents of Jesus in the world, for the world and also at times against the world.

Now then, what does kingdom mission look like? I suggest you might be a kingdom-mission people/church if the following ten statements are true of your church, and I realize each of these begs for development. I offer a statement with brief support and clarification.

The cruciform character of King Jesus shapes every major dimension of your church.

The character of a king shapes the character of that king’s kingdom, and the character or our king is cruciform. I appeal here to Philippians 2:6-11 – Jesus is the one who became a slave unto death to make us kings and queens in the kingdom. We are to live as did our king: as servants for the sake of others.

The church perceives itself as a people redeemed and rescued from the world (sin, self, systemic evil) by King Jesus.

Our king redeems, and the kingdom people is the redeemed people of that king. One can study Matthew 8—9 or call to mind Mark 10:45 or 14:24, or even the unleashing of redemptive power through the Spirit in Matthew 12:28. But there is a strong redemption theme in the kingdom mission of Jesus: God is redeeming people from their sin, from their diseases, from narcissistic selfishness and from systemic evils.

The church knows at the deepest level that it is governed by King Jesus and not by culture or state.

Here kingdom-mission churches draw a deep line: they are not subservient to the state even if they are good citizens when they should be. Instead, they answer to King Jesus and follow his teachings and cruciform vision and that alone sets their agenda for how to live in this world. Kingdom-mission churches will at times need to challenge the empire.

The church challenges the “lordless lords” of our cultures and our countries.

Postmodernity’s greatest insight, or least one of its enduring legacies, is that it taught us all that each of us is complicit in the ways of the world and state and culture. But kingdom-mission churches develop a hermeneutic of discernment that detects the lordless lords that must be cast down so that King Jesus can rule. I think here of 2 Corinthians 10:4 and Colossians 2:6-7, but also the narrative overthrow of evil in Revelation 17—22.

The church embodies, or seeks to embody, the kingdom realities about which Jesus and the Bible speak.

Perhaps the most disappointing element of kingdom chatter today is the complicity of thinking kingdom is the same as the public realm. Since kingdom is a people, and since that people is Israel expanded into the redeemed church, kingdom teachings are to be embodied by kingdom people as a visible witness to the world of the ways of the kingdom.

Source: Christianity Today

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PODCAST: Finding Rest and Peace in a Restless World, Part 6 (Just Jesus Evangelistic Campaign, Day 1006 since Jan. 20, 2017 / Day 1,303 since Jan. 1, 2016 with Daniel Whyte III)

TEXT: Matthew 11:25-30

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

———-

Ulrich Zwingli said, “There is no true knowledge of God, nor quietness of mind, but only in Christ alone.”

Last week we looked at verses 25-26 of our passage, which reads, “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” We saw that we have to approach Jesus with the humble, trusting hearts of children.

Now we move on the verse 27, which reads, “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” Here are three things we can learn from this verse.

First, all things have been committed to Jesus by the Father. Our passage reads, “All things are delivered unto me of my Father.” Jesus is saying that God the Father has put him in charge of the universe. He is the only one we can look to. A similar passage in Matthew 28:18 says, “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” John MacArthur said, “There are two things in that statement that indicate what that statement is meant to say. It is meant to say that Jesus is God. It is a statement of His deity. It is a statement of the essence of the heart of the kingdom gospel, that Jesus is God and that is the heart of our faith. That is why if any man denies that Christ is God in the flesh, he’s accursed. He has violated the basis of the gospel. The gospel begins with the fact that Jesus is God, and that is said two ways in that phrase. The first way is by the phrase, “My Father.” That is the first time in the New Testament that Jesus has ever said that. He has said, “Father,” and He has said, “Our Father,” He has never before said, “My Father.” And He is saying it in a way of uniqueness as God’s only begotten Son.” The second one is the statement, “All things are delivered unto Me.” What does all things mean? Just that. All things. All things are delivered, or at one point were handed over to Him and we’re probably, then, taken back into a preexisting time – that is back into eternity sometime when all sovereignty was committed to the Son and only God knows when and how that ever happened. And however that happens in eternity is beyond us. But the fact stands that all things are delivered to Christ.” Jesus’ declaration of the gift of absolute power assures us we can truly find rest and peace in Him. We can find rest and peace in knowing that He is in total control.

——-

Now, if you are with us today and you do not know Jesus Christ as your Savior, allow me to show you how you can place your faith and trust in Him for Salvation from sin and Hell.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 18:8: “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”

If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believed in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

If you accepted Jesus Christ as your Savior today, please email me at [email protected] and let us know. There is some free material that we want to send you. If you have a prayer request, please e-mail that to us as well, and we will pray for you until you tell us to stop.

God loves you. We love you. And may God bless you.

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books including the Essence Magazine, Dallas Morning News, and Amazon.com national bestseller, Letters to Young Black Men. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry.

He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others.

He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University’s Rawlings School of Divinity (formerly Liberty Baptist Theological Seminary). He is currently a candidate for the Doctor of Ministry degree.

He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica since 1987. God has blessed their union with seven children.

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Iranian Christian Convert Released Early from Prison; Two Other Converts Also Expected to be Freed Early

One Iranian Christian convert imprisoned for his faith has been released early from prison and it is expected that two more converts will also be granted an early release.

According to Middle East Concern, Asghar Salehi was freed from his six-month prison sentence this week after being charged with propaganda against the Islamic Republic.

The nonprofit advocacy group that operates in 24 countries across the Middle East and North Africa previously reported that Salehi was arrested along with Mohammadreza Rezaei and four other associates in the Fars Province after their homes were raided by intelligence officers in September 2018.

Asghar was allegedly interrogated for three days in which he was kept blindfolded for most of the time. He was eventually transferred to Eghlid prison for eight days before being released on bail.

Asghar, Mohammadreza and one other convert whose name was not reported were summoned to a court hearing in Eghlid last April and charged for their Christian activities.

According to the advocacy group, the judge refused to allow Asghar to speak. Additionally, he was warned that he was being monitored and told he would have to commit to stopping his Christian activities before another court session.

Last September, the three men were reportedly sentenced to six months in prison under Article 500 of the Iranian legal code banning “propaganda against the System through promoting Zionist Christianity.”

Asghar was again arrested last December and sent to Eghlid prison. He and the other two applied for a pardon and early release. According to MEC, Asghar’s request for early release was granted after serving only two months of the six.

While he was freed on Feb. 2, MEC reports that the two other converts are scheduled to be released on Feb. 8.

SOURCE: Christian Post, Samuel Smith

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Christians United for Israel to Release Documentary Exposing Rise of Anti-Semitism Titled, “Never Again?”

Anti-Semitism is on the rise throughout the world and to combat increasing prejudice and persecution Christians United for Israel, the largest pro-Israel organization in the U.S., will be releasing an upcoming documentary titled, “Never Again?”

“Violent anti-Semitism is rising across the country, and people of conscience cannot sit idly by,” CUFI founder and Chairman, pastor John Hagee, said in a statement shared with The Christian Post.

“Anti-Semites have used the fertile ground of ignorance to grow their malicious ideology. If we are to stem the tide, we must inoculate the next generation against the world’s oldest hatred by empowering them with knowledge and reaching them with a message of unity,” he added. “If we are to fulfill the promise of ‘Never Again,’ we cannot allow the memory of the Holocaust to fade.”

CUFI released a trailer for the feature-length film just days after Holocaust Remembrance Day when 200 survivors gathered at the Auschwitz Nazi extermination camp to honor and remember their loved ones who perished there from illness and starvation or execution. That same week, the Pew Research Center released a survey that found 45 percent of Americans surveyed were unaware that 6 million Jews were killed during the Holocaust.

SOURCE: Christian Post, Jeannie Law

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Harry and Meghan Dined with Jennifer Lopez and Alex Rodriguez in Miami After Delivering Keynote Speech at their First Public Event Since Quitting the Royal Family

Meghan Markle and Prince Harry dined with Jennifer Lopez and Alex Rodriguez in Miami on Thursday night, according to The New York Post.

The dinner date reportedly occurred just hours after the formal royals delivered their keynote speech at the JP Morgan ‘billionaire’s summit’ in the same city.

Harry, 35, and Meghan, 38, are said to have instantly ‘bonded’ with J-Lo, 50, and A.Rod, 44, during the dinner date, which took place at Habitat – a ritzy restaurant located inside the 1 Hotel South Beach.

‘Harry and Meghan got on really well with Jennifer and Alex… J-Lo was overheard inviting the couple and their baby Archie to her and Alex’s house in Miami to spend time with them and their kids,’ one onlooker told The Post.

It’s unclear whether the former royals took the pop superstar up on her offer.

Other attendees at the star-studded JP Morgan summit are believed to have included former British Prime Minister Tony Blair, who has netted millions on the lucrative speaking circuit since leaving Downing Street.

The 66-year-old was speaking in New York two days before, and was a panelist at the Florida event talking about foreign affairs.

MailOnline understands Mr Blair did not meet the Duke and Duchess, nor stay to watch their speech.

As of Saturday, Meghan and Harry are rumored to be on their way to Hollywood for the Oscars.

The Post reports that the couple could ‘possibly appear on stage as presenters for either Best Film or Documentary’ at the awards show, set to be held on Sunday night.

It’s not much of a stretch, given that Meghan and Harry already took to the stage for their keynote speech in front of a crowd of rich and powerful people.

Gayle King is reported to have introduced the former royals onto the stage.

The couple could have earned up to $1million for the address – during which Harry spoke about his mental health and years in therapy.

Ronn Torossian, CEO of New York-based firm 5W Public Relations, stated that: ‘Harry and Meghan will be the highest-paid speakers that exist on the corporate market.

‘I would not be shocked if they earned in excess of $1million [for the address],’ he told DailyMail.com.

‘Over the year their earning power could be unlimited.’

PR executive Simon Huck – who is a friend of the Kardashians – has already estimated that Meghan can make $100million this year alone.

Meanwhile, another insider said  Meghan and Harry were ‘smart’ to take the gig’.

‘The conference is all about building wealth for future generations, and making the world better for future generations, a topic close to Harry’s heart,’ the insider stated.

However, another PR expert warned that the pair risk looking ‘tacky’.

PR guru Mark Borkowski told The Mail on Sunday: ‘This shows how difficult it is going to be. They’ve got to make a lot of money and they are going to slip up on the way.

‘The worry is how many of these type of gigs are there going to be? How often can Harry play the card about his mental health?

‘For JP Morgan, it’s an extraordinary ‘get’. They clearly have the money to afford them, but Harry and Meghan need to avoid being perceived as tacky.’

SOURCE: Daily Mail, Andrew Court

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Holocaust Survivor Shares Story of Pain and Loss, Urges U.S. to ‘Stand Up and Call Out’ Religious Persecution

A Holocaust survivor shared her story of pain and loss to encourage the international community to “stand up, call out religious and ethnic intolerance and persecution, and work toward the idea of never again.”

Theodora Klayman shared her story Wednesday during a National Prayer Breakfast sideline event on religious persecution worldwide co-hosted by the Holocaust Museum in Washington, D.C. and 21Wilberforce.

Born in 1938 in Zagreb, Yugoslavia, Klayman was 7 years old at the end of World War II.

“I still do remember, so I will speak about that,” she said.

She described Yugoslavia as a country “cobbled together after World War I” and made up of “differing historical alliances, many religions, several languages,” and “serious ideological and political disagreements.”

These disagreements resulted in the formation of an ultranationalist group known as the Ustaša, who broke off from the Yugoslav establishment and collaborated with the Nazis. With the support of Nazi Germany, the Ustaša ruled the Independent State of Croatia, “eager to persecute anyone who was not politically conservative, Croatian, and Catholic,” Klayman said.

Klayman’s grandfather was a Jewish Rabbi who had served as the community rabbi for more than 40 years and taught religion courses in the local school alongside the Catholic priest. She described her family’s relationship with their predominantly Catholic neighbors as “very cordial.”

“For the forty years my family lived there, practically no anti-Semitic incidents occurred in that area,” she recalled.

But just a few months after the Nazis invaded Yugoslavia, Klayman’s parents and infant brother, Zdravko, were arrested. Her father was deported to the notorious Jasenovac concentration camp and their mother to Stara Gradiska, a subcamp of Jasenovac.

Fortunately, their housekeeper was able to get Zdravko released from jail. Both children were taken to Ludbreg, where they were cared for by their grandparents.

SOURCE: Christian Post, Leah MarieAnn Klett

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Actress and Filmmaker Madeline Carroll Says ‘God is So Faithful’ After Early Struggles With Acting Career

Actress and Christian filmmaker Madeline Carroll attended the 28th annual Movieguide Awards where she celebrated God’s faithfulness in her life.

Carroll became a breakout star for her role in the hit movie “I Can Only Imagine,” based on the life of Christian singer Bart Millard. The film brought in $17.1 million domestically during its opening weekend and over $83 million overall, surpassing expectations. Before her big break, the California native almost gave up on acting altogether after years of struggling in the industry.

“The biggest thing I can say is, God is so faithful. He is so faithful over our dreams,” Carroll told The Christian Post last month on the red carpet at the popular award show that honors faith and family content.

After “I Can Only Imagine,” doors opened for Carroll to also get involved behind the camera.

“That was something I had desired for a little while but I never knew how it was going to happen or how I was going to get there,” she added. “Each step I took, the Lord literally just made the path clear before me.”

“He is a faithful person if you are faithful to Him. He is faithful to you and He has been so faithful to me,” Carroll maintained while encouraging others. “He has your dreams; He is a faithful God. He is an all-covering God and He will make a way where there is no way, and that’s what He’s done for me.”

SOURCE: Christian Post, Jeannie Law

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Sen. Marco Rubio Denounces Wells Fargo for Withdrawing Donations to Student Voucher Program Over Christian Schools’ Opposition to Homosexuality and Transgender Ideology

Republican Sen. Marco Rubio of Florida has denounced Wells Fargo for withdrawing donations from a state voucher program because some of the schools students are choosing to attend oppose homosexuality and transgender ideology.

Last month, Wells Fargo, along with Fifth Third Bank, withdrew donations to the Step Up for Students program after The Orlando Sentinel reported that some of the schools involved in the program have conservative policies on LGBT issues.

“We have reviewed this matter carefully and have decided to no longer support Step Up for Students,” said Wells Fargo in a statement, The Hill reported.

“All of us at Wells Fargo highly value diversity and inclusion, and we oppose discrimination of any kind.”

In an interview with Family Research Council President Tony Perkins earlier this week, Rubio said Wells Fargo and others withdrawing support from the scholarship fund were only hurting the less fortunate with their decisions.

Rubio explained that the scholarship program allows parents to choose which school to send their children to and many of the options are schools without official biblical stances on LGBT issues.

“Doing what they did is not going to hurt those schools. Those schools are not going to abandon the Bible over a government program. They existed before this program,” said Rubio.

“Who they are hurting are low-income kids, because they are not going to be able to go to school and probably not go to a school that doesn’t have those policies, by the way.”

Rubio said he believed that this was an example of “corporate America” trying to “buy themselves into the good graces of broader society” or to cover for major internal problems, such as Well Fargo’s recent series of scandals.

SOURCE: Christian Post, Michael Gryboski

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WATCH: Christian Supermodel Ashley Graham Welcomes First Child with Husband Justin Ervin, Reveals Meaning Behind Newborn Son’s Name

Supermodel Ashley Graham and husband Justin Ervin explained the meaning behind their newborn son’s name, Isaac Menelik Giovanni Ervin.

On Graham’s “Pretty Big Deal” podcast on Tuesday, Ervin explained that he came up with the name Isaac back when he was in middle school.

“I brainstormed my own [baby names] for my future son and I knew it was going to be Isaac just even from then till now,” he said of the Biblical moniker.

As for the baby’s middle name Menelik, Graham explained that her trip to Ethiopia last Christmas inspired it. Menelik, which means “son of the wise,” was the country’s first emperor.

Giovanni, the baby’s other middle name, is the Italian version of John, the name of both Graham and Ervin’s grandfathers, as well as the founder of Ervin’s church where he was baptized. The couple went with the Italian version because of Ervin’s family’s Italian roots.

“Everything in his name is pointing to legacy, whether it’s Isaac with Abraham, Isaac and Jacob, or Menelik being royal African roots, and then Giovanni,” Ervin, a filmmaker, said of his son.

Graham, 32, and Ervin, 31, welcomed their first child together on Jan. 18. He weighed 7 pounds, 5 ounces at birth.

They shared the first public look at Isaac on Instagram on Monday, posting a photo of his tiny hand.

SOURCE: Page Six – Leah Bitsky

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