InterVarsity Christian Fellowship Reaching Native Students with the Gospel

A U.S. campus ministry is reaching the hearts of Native American young people.

InterVarsity Christian Fellowship began its Native-specific ministry in 2000. Today, the program is changing lives, perceptions, and even worship styles.

Megan Murdock Krischke joined InterVarsity as a student, then went on to join the staff after graduation. Krischke is the daughter of a Cherokee mother and a Wyandotte father, so it didn’t take long for her to notice there was nothing for Native students among InterVarsity’s multi-ethnic ministries.

“I knew I was Native and just cared about everyone having a place at the table,” Murdock Krischke says.

“My dream for my life… is that by the time I die, Native communities would find it laughable that they ever considered Jesus the ‘white man’s God’. Because the reality is, He’s… an ethnic man, a tribal man.”

In 2016, Murdock Krischke became InterVarsity’s first-ever national Native Ministries Coordinator. She identifies five thresholds each Native person must cross in their journey of faith.

The first step is the hardest one: beginning to trust Christians. Given historic relations between Christians and Native communities, this can be a long and difficult process.

“The Church has mistreated Native people and communicated that they’re not made in the image of God… that’s just a big threshold [to cross],” Murdock Krishke says.

Several years ago, Murdock Krishke and her husband began a Native-specific chapter at Fort Lewis College in Colorado.  Describing her experience gaining the community’s trust, Murdock Krishke says, “When we first came to Fort Lewis, they wouldn’t even let us hang a poster in the Native Student Center. But, in year seven, we had a key.”

Cultivating curiosity is a little easier, Murdock Krischke says. When believers express their faith through Native culture, it sparks curiosity.

“They have had the Church telling them ‘You can’t do that’, and they’ve had traditionalists saying ‘You can’t do that’,” she says of incorporating faith and Native culture.

InterVarsity’s Native ministry incorporates Native drums in worship and frybread in communion, giving a familiar feel to things that were formerly foreign.

SOURCE: Mission Network News, Kali Katerberg

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Keys for Kids Sends Hope and Encouragement to Puerto Ricans Shaken by Earthquake

A 5.0 magnitude earthquake shook Puerto Rico yesterday. The U.S. territory is caught in a series of tremblors that began late December and peaked on January 7 with a 6.8-magnitude earthquake.

Fear keeps more than 4,000 people on the streets in tent cities as aftershocks continue. Executive Director Greg Yoder says Keys for Kids Ministries is sending hope and encouragement to Puerto Rican families.

Here’s how you can help – Keys for Kids needs to produce more Spanish Storytellers. By giving online, you can underwrite the cost of this production. Plus, a generous matching gift doubles every donation until the $12,000 goal is met.

As explained here, the Caribbean is prone to seismic activity. Thanks to a wide variety of aid groups, Puerto Rican quake survivors are receiving help. “The survival needs are already being met. Other people have been responding with that… and that is a good thing,” Yoder says.

Believers at “The Rock” Christian radio station in Puerto Rico help meet the physical needs of earthquake survivors. “But, the one thing they lacked was [tools to] reach out spiritually to kids that are struggling,” Yoder explains.

“Anytime you rock a child’s world, they just want something to comfort them.”

SOURCE: Mission Network News, Katey Hearth

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From Pitt to ’1917,′ what to anticipate at Sunday’s Oscars

 The Oscars are here, already.

After the shortest awards season in decades, the 92nd annual Academy Awards will get underway Sunday evening at the Dolby Theatre in Los Angeles. The red carpet is being rolled out two to three weeks earlier than usual in a bid to freshen up a ceremony and potentially boost ratings.

The truncated time table has put the normally bloated Oscars season on a diet (Sunday’s show will also for the second straight year be hostless) and sent film academy members scrambling to finish their movie-watching — no small task in a year featuring a few three-hour epics like “The Irishman” and “Once Upon a Time … in Hollywood.”

Fittingly for a fast race, a movie about a mad dash has risen to the top of the heap. After winning nearly every major precursor award, Sam Mendes’ “1917,” about a pair of British soldiers sent with an urgent message to deliver through recently-held enemy territory, is the favorite for best picture. Thanks to its technical dazzle, the seemingly one-continuous-shot “1917” is also likely to come away with the most awards Sunday, even without any acting nominations.

Although Joaquin Phoenix, Renée Zellweger, Brad Pitt and Laura Dern all appear to be all-but-certain locks in the acting categories, there’s still the potential for a history-making upset. Momentum has swung behind Bong Joon Ho’s South Korean thriller “Parasite,” and some believe it has a chance to become the first non-English language film to win best picture.

Such a win would be a watershed moment for the Academy Awards, which has long been content to relegate international films to their own category. But in an effort to diversify its largely white and male membership, the Academy of Motion Pictures Arts and Sciences has inducted more overseas members in recent years. And just about no one has a bad word to say about t he widely-praised class satire “Parasite,” the Palme d’Or winner at last year’s Cannes Film Festival and the first foreign language film to win top honors from the Screen Actors Guild Awards.

The official pre-show will begin at 6:30 p.m. EST on ABC. Among the presenters the academy will lean on in the absence of a host are: Tom Hanks, Maya Rudolph, Spike Lee, Julia Louis-Dreyfus, Chris Rock, Timothee Chalamet, Will Ferrell, Diane Keaton and Kelly Marie Tran.

The ceremony will come just days after the death of Kirk Douglas, one of the last surviving stars of Hollywood’s golden age. Kobe Bryant, a 2018 Oscar winner for the short “Dear Basketball,” is expected to be included in the ceremony’s In Memorium segment.

ABC and the academy will be hoping a widely watched field of nominees — including the $1 billion-grossing “Joker,” up for a leading 11 awards — will help viewership. Last year’s show garnered 29.6 million viewers, a 12% uptick.

This year’s Oscars comes amid a streaming overhaul throughout Hollywood. Hurrying to catch up to Netflix and Amazon, most of the major studios are prepping or have already launched their own streaming services, as have new entrants like Apple. Netflix comes into the Oscars with a leading 24 nominations thanks to “The Irishman,” “Marriage Story,” “The Two Popes” and the likely best documentary winner, “American Factory.”

But despite spending heavily through awards season, Netflix may go home with only a few awards. The streamer is still seeking its first best picture win after Alfonso Cuaron’s “Roma” came up just shy last year.

Instead, this year’s Oscar favorites are largely movies released widely in theaters. They also predominantly feature male characters and come from male directors.

After a year in which women made significant gains behind the camera, no female directors were nominated for best director. The acting categories are also the least diverse since the fallout of #OscarsSoWhite pushed the academy to remake its membership. Cynthia Erivo (“Harriet”) is the only actor of color nominated. Those results, which have been a topic in speeches through awards season, stand in contrast to research that suggests the most popular movies star more people of color than ever before.

Ticket sales slumped about 4% last year despite the Walt Disney Co.’s record $13 billion in worldwide box office. Disney, which acquired 20th Century Fox last spring, accounted for an overwhelming 38% of domestic ticket sales. And yet Disney, aside from owning the network the Oscars are broadcast on, will likely play a minor role at the Academy Awards. The studio may win best animated feature with “Toy Story 4” and possibly best editing for the Fox film “Ford v Ferrari.”

And while Democratic candidates are vying for the presidency and votes are still being counted in Iowa, Barack Obama may well notch another win. The first film from his and Michelle Obama’s production company, “American Factory,” is favored to win best documentary.

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Source: Associated Press  – JAKE COYLE

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Rohingya Christians Dealing with Aftermath of Abduction Attack on Bangladesh Refugee Camp

Rohingya Christians have been moved to safety following an attack in a Bangladesh refugee camp.

Greg Musselman of Voice of the Martyrs Canada (VOMC) explains, “Recently there was an attack and a pastor and his daughter were kidnapped, they were abducted. And then we had received word from kidnappers to our partners, that there is a plan now to forcibly take the pastor’s daughter and marry her to a Muslim man. . . This was going to happen soon.”

The attack, which occurred in the Kutapalong, the world’s largest refugee camp, left 12 Christians wounded. The Christians were refugees from Myanmar who came to Bangladesh in 2007. They claim they were also attacked in May of last year by the same group: Arakan Rohingya Salvation Army (ARSA). According to its Twitter account, ARSA is, “Fighting for the liberation of persecuted Rohingya.”

Local police acknowledge the violence, but maintain that Christians in the camp initiated it by beating and dragging out a man, and that Muslims retaliated. They also deny that ARSA was involved and claim only four Christians were injured.

The attack reportedly left many Christians without homes, as the attackers went into houses and used machetes to destroy them. Police confirmed damage to homes. Following the attack, the Christian families, along with many Hindu families, were isolated from the Muslims by the United Nations.

The attacks also connect to a recent statement by UN Special Rapperteur Yanghee Lee, who voiced concern over the state of religious minorities in the camp.

SOURCE: Mission Network News, Kevin Zeller

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More Refugees in Lebanon are Returning to Syria

Continued financial woes in Lebanon leave Syrian refugees without many options except returning to a country still reeling from war. Yet Triumphant Mercy Ministries says that for many refugees, heading home is sounding better and better.

The economic and currency crisis in Lebanon means that compared to the dollar, the lira is coming in short. The exchange rate is close to 1500 lira for one dollar, but on the black market, the exchange rate is almost 2000 to one.

For Lebanese and Syrian workers alike, this poses problems. People don’t want the lira, and there aren’t enough dollars to go around.

Nuna with Triumphant Mercy says, “But the economical crisis is now taking a toll on all refugees because they can’t get jobs like before. Even Lebanese can’t get jobs now. The financial crisis is so bad, that Lebanese are being laid off work and cannot find ways to sustain their own families.”

Without enough money to buy necessities, for many refugees, returning to Syria is starting to sound like a good option.

The problem with going back is that many people came into Lebanon illegally the first time. For them, there is added fear if they cross the border legally.

Nuna says, “They’re afraid that at the border they will be caught, or they will be taken to prison because they are deserters. So they’re thinking about, ‘When is a good time for us to go back over the mountain and go back to their own villages?’ So there’s a lot of talk, much more than before [about returning].”

Yet even if a family or person makes it back into their home town undetected by the government, there is still the issue of physical and financial security.

“There are parts that are not so secure, but there are parts that are becoming more secure. Now the problem is also financial in Syria because of the dollar devaluation of the money, the Syrian pound. The same like Lebanon, the devaluation of the money is the same in Lebanon, and it’s also affecting Syria a lot.”

However, even with those drawbacks and the lack of public infrastructure like schools and hospitals, refugees are thinking of returning.

With the continued issues in Lebanon, their situation is not much better. In fact, in some places public opinion is turning against refugees, blaming them for the economic crisis. They fear crowds retaliating against them.

Whichever side they approach the issue from, refugees face similar issues.

SOURCE: Mission Network News, Anna Deckert

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Carol Round on What Scripture Can Do for Your Well-Being

“God has breathed life into all Scripture. It is useful for teaching us what is true. It is useful for correcting our mistakes. It is useful for making our lives whole again. It is useful for training us to do what is right. By using Scripture, the servant of God can be completely prepared to do every good thing”— 2 Timothy 3:16-17 (NIRV).

A commercial many of us are tired of hearing on TV is for a miracle facial product. It’s guaranteed to erase wrinkles and shrink under-eye bags right before your eyes. The product claims to work within 10 minutes to give you a more youthful look. But there’s a catch. It’s only temporary.

One user of the product is a personal trainer in great shape. Feeling her eyes make her look older than she feels, she tried the cream. Now she says her face matches her toned physique, making her look younger than her 61 years.

There’s nothing wrong with taking care of our bodies by eating healthy and exercising. But, as we age, so do our bodies. Wrinkles, under-eye bags, dark spots, and a host of other skin problems can draw us to miracle creams and lotions promising quick fixes to stave off the inevitable.

We won’t live forever—at least in our physical bodies—but there is something we should be focusing on as we draw closer to our eternal home. Reading and studying scripture is better for our well-being than focusing on our external being. Of course, this is a good idea at any age.

Looking in the mirror and lamenting over our aging reflection does nothing for our spiritual wellness. Nor does the fear of what our future holds.

Scripture, unlike anti-aging products, “is useful for teaching us what is true, useful for correcting our mistakes and for making our lives whole again.”  It’s also permanent and doesn’t cost a penny, just time spent in God’s Word.

As we celebrate each birthday, many of us tend to reflect on our past. The could-have, should-have, and would-have thoughts can lead to pessimistic thinking. It’s not healthy.

Hebrews 4:12 says, “For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart” (ASV).

Spending time each morning in the Bible is a spiritual habit I embraced almost 20 years ago. Whether I’m going through a rough patch in my life, wake up in a bad mood, or worried about the future, reading Scripture leads to peace of mind. I gain new strength not found anywhere else.

SOURCE: Assist News

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Carol Round on Kindness Never Goes Out-of-Style

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience”— Colossians 3:12 (NIV).

Kindness in today’s world is often overshadowed by the negative around us. But, as God’s chosen people, we are called to “clothe ourselves with compassion, kindness, humility, gentleness and patience” (Col. 3:12).

Ask yourself: Am I stirring the pot of unkindness prevalent in society today or am I seeking to uplift those around me with acts of kindness? As you ponder this question, let’s delve further into what it means to be kind.

Is being nice the same as being kind? We use them interchangeably but do they mean the same?

According to dictionary.com, “nice” is defined as “pleasing; agreeable; delightful,” while “kind” is defined as “having, showing, or proceeding from benevolence.”  A “nice person” holds the door for others. So does a “kind person.” Both demonstrate consideration for others.

Kelly Shi with the Markkula Center for Applied Ethics says, “Consider how holding the door for others can be described as either ‘nice’ or ‘kind.’  If the underlying motivation is to create a favorable impression for the purpose of asking for a favor later, then the action can be considered nice due to its pleasing effect, but not kind without a sense of benevolence. Conversely, if the motivation is to spare the other person from extra effort or inconvenience, then the action can be considered kind, as well as nice if it pleases the other person. After all, pleasing others and benevolence do not have to be mutually exclusive.”

An example of nice vs. kind can be found in Galatians 4:17-18. After hearing the Galatians had been duped by false teachers, the Apostle Paul writes a letter to point out the truth. “Those false teachers who are so anxious to win your favor are not doing it for your good. What they are trying to do is to shut you off from me so that you will pay more attention to them. It is a fine thing when people are nice to you with good motives and sincere hearts, especially if they aren’t doing it just when I am with you!” Paul was pointing to the motives of the Judaizers.

SOURCE: Assist News

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PODCAST: Whyte House Family Devotional Reading of Charles Spurgeon’s Morning and Evening #22 (with Daniel Whyte III)

This is Daniel Whyte III, president of Gospel Light Society International with the Whyte House Daily Devotional Bible Reading Episode #72. Where I read three chapters of the Holy Bible in the King James Version a day with my family as a part of our family devotions, to encourage you to read the Holy Bible in a year’s time. We are using a modified version of the Five Day Bible Reading Plan. It is modified because we read the Bible everyday and not just five days a week. The benefit of using the Five Day Bible Reading Plan is: you can read the entire Bible in a chronological reading plan that helps the Bible make sense. Today we are reading Leviticus 14, Psalm 146 and Luke 23.

Warren Wiersbe said, “The world changes – circumstances change, we change – but God’s Word never changes.”

Thomas Watson said, “Highly prize the Scriptures. Can he make a proficiency in any art, who doth slight and deprecate it? Prize this book of God above all other books..”

Leviticus 14
1 And the Lord spake unto Mo’-ses, saying,

2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:

6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation:

12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:

13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:

14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:

17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

18 And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.

19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.

24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord:

25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

26 And the priest shall pour of the oil into the palm of his own left hand:

27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:

28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

29 And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.

30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.

32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

33 And the Lord spake unto Mo’-ses and unto Aa’-ron, saying,

34 When ye be come into the land of Ca’-na-an, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.

45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:

50 And he shall kill the one of the birds in an earthen vessel over running water:

51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

54 This is the law for all manner of plague of leprosy, and scall,

55 And for the leprosy of a garment, and of a house,

56 And for a rising, and for a scab, and for a bright spot:

57 To teach when it is unclean, and when it is clean: this is the law of leprosy.

Psalm 146
1 Praise ye the Lord. Praise the Lord, O my soul.

2 While I live will I praise the Lord: I will sing praises unto my God while I have any being.

3 Put not your trust in princes, nor in the son of man, in whom there is no help.

4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

5 Happy is he that hath the God of Ja’-cob for his help, whose hope is in the Lord his God:

6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

7 Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:

8 The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:

9 The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

10 The Lord shall reign for ever, even thy God, O Zi’-on, unto all generations. Praise ye the Lord.

Luke 23
1 And the whole multitude of them arose, and led him unto Pi’-late.

2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

3 And Pi’-late asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

4 Then said Pi’-late to the chief priests and to the people, I find no fault in this man.

5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jew’-ry, beginning from Gal’-i-lee to this place.

6 When Pi’-late heard of Gal’-i-lee, he asked whether the man were a Gal-i-lae’-an.

7 And as soon as he knew that he belonged unto Her’-od’s jurisdiction, he sent him to Her’-od, who himself also was at Je-ru’-sa-lem at that time.

8 And when Her’-od saw Je’-sus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

9 Then he questioned with him in many words; but he answered him nothing.

10 And the chief priests and scribes stood and vehemently accused him.

11 And Her’-od with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pi’-late.

12 And the same day Pi’-late and Her’-od were made friends together: for before they were at enmity between themselves.

13 And Pi’-late, when he had called together the chief priests and the rulers and the people,

14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

15 No, nor yet Her’-od: for I sent you to him; and, lo, nothing worthy of death is done unto him.

16 I will therefore chastise him, and release him.

17 (For of necessity he must release one unto them at the feast.)

18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

20 Pi’-late therefore, willing to release Je’-sus, spake again to them.

21 But they cried, saying, Crucify him, crucify him.

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

24 And Pi’-late gave sentence that it should be as they required.

25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Je’-sus to their will.

26 And as they led him away, they laid hold upon one Si-mon, a Cy-re’-ni-an, coming out of the country, and on him they laid the cross, that he might bear it after Je’-sus.

27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

28 But Je’-sus turning unto them said, Daughters of Je-ru’-sa-lem, weep not for me, but weep for yourselves, and for your children.

29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

31 For if they do these things in a green tree, what shall be done in the dry?

32 And there were also two other, malefactors, led with him to be put to death.

33 And when they were come to the place, which is called Cal’-va-ry, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

34 Then said Je’-sus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

36 And the soldiers also mocked him, coming to him, and offering him vinegar,

37 And saying, If thou be the king of the Jews, save thyself.

38 And a superscription also was written over him in letters of Greek, and La’-tin, and He’-brew, This Is The King Of The Jews.

39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

42 And he said unto Je’-sus, Lord, remember me when thou comest into thy kingdom.

43 And Je’-sus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

45 And the sun was darkened, and the veil of the temple was rent in the midst.

46 And when Je’-sus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

49 And all his acquaintance, and the women that followed him from Gal’-i-lee, stood afar off, beholding these things.

50 And, behold, there was a man named Jo’-seph, a counsellor; and he was a good man, and a just:

51 (The same had not consented to the counsel and deed of them;) he was of Ar-im-a-thae-a, a city of the Jews: who also himself waited for the kingdom of God.

52 This man went unto Pi’-late, and begged the body of Je’-sus.

53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54 And that day was the preparation, and the sabbath drew on.

55 And the women also, which came with him from Gal’-i-lee, followed after, and beheld the sepulchre, and how his body was laid.

56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

________

PRAY
________

When I was a teenager I wanted to get wisdom and knowledge, so I set out the read the big family Bible that many families had in those days. But I couldn’t get past Genesis 2 before I got bored with reading the Bible. I found out later in life that you have to believe on Christ and get saved before you can understand the Bible. So here is how I became a Christian and how you can too:

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 18:8: “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”

If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believed in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

If you accepted Jesus Christ as your Savior today, please email me at [email protected] and let us know. There is some free material that we want to send you. If you have a prayer request, please e-mail that to us as well, and we will pray for you until you tell us to stop.

God loves you. We love you. And may God bless you.

All Content & Images are provided by the acknowledged source

PRAYER REQUEST: American Casualties in Afghan Military Mission

KABUL, Afghanistan (AP) — American and Afghan military personnel were fired on while conducting an operation in Afghanistan’s eastern Nangarhar province, the U.S. military said Saturday, and one official said there were U.S. casualties.

Several U.S. personnel were either injured or killed, but the exact number and other details were not provided, said the U.S. official, who agreed to discuss the incident only on condition of anonymity.

A U.S. military spokesman, Col. Sonny Leggett, said in a statement that both Afghan and U.S. personnel were “engaged by direct firing.”

“We are assessing the situation,” Leggett said, without providing any information on possible casualties or other details.

The Taliban and the Islamic State group affiliate both operate in eastern Nangarhar province. The incident comes as Washington seeks to find an end to Afghanistan’s 18-year war, America’s longest.

Washington’s peace envoy Zalmay Khalilzad has been meeting with Taliban representatives in the Middle Eastern state of Qatar in recent weeks. He’s seeking an agreement to reduce hostilities to get a peace deal signed that would start negotiations among Afghans on both sides of the conflict.

In his State of the Union Address on Tuesday, President Donald Trump referenced the peace talks, saying U.S. soldiers were not meant to serve as “law enforcement agencies” for other nations.

“In Afghanistan, the determination and valor of our war fighters has allowed us to make tremendous progress, and peace talks are now underway, ” he said.

Copyright 2020. The Associated Press. All rights reserved.

Source CBN

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PODCAST: Whyte House Family Devotional Reading of Charles Spurgeon’s Morning and Evening #22 (with Daniel Whyte III)

This is Daniel Whyte III, president of Gospel Light Society International with the Whyte House Family Devotional Reading of Charles Spurgeon’s Morning and Evening podcast. This is Episode #22.

Charles Spurgeon was a prominent English Particular Baptist preacher. He was very influential among the Christians of various denominations during his age and even today, and is commonly called the “Prince of Preachers”. After some time of alternately searching for God and running from God, he had a powerful encounter which led him to give his life to Christ. Spurgeon was only 16 when he preached his first sermon and he began publishing books shortly afterward. At the time of his death, he had preached nearly 3,600 sermons and published 49 volumes of commentaries, sayings, anecdotes, illustrations and devotions. Spurgeon said, “encouraging thoughts are like honey to the heart”, and wrote this devotional in hopes that its uplifting messages for each day of the year would bring comfort and refreshment to our walk with God. He was inspired by Isaiah 50:4 which reads, “He wakeneth morning by morning. He wakeneth mine ear to hear as the learned” and Psalm 63:5-6 which says, “My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips; when I remember Thee upon my bed, and meditate on Thee in the night watches.”

Luke 22:32 reads: “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

How encouraging is the thought of the Redeemer’s never- ceasing intercession for us. When we pray, he pleads for us; and when we are not praying, he is advocating our cause, and by his supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter—“Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but”—what? “But go and pray for yourself.” That would be good advice, but it is not so written. Neither does he say, “But I will keep you watchful, and so you shall be preserved.” That were a great blessing. No, it is, “But I have prayed for thee, that thy faith fail not.” We little know what we owe to our Saviour’s prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank him because he never held his peace, but day and night pointed to the wounds upon his hands, and carried our names upon his breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, he does not say, “Satan hath desired to have you.” He checks Satan even in his very desire, and nips it in the bud. He does not say, “But I have desired to pray for you.” No, but “I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made.” O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.

PRAY.

Thank you for listening to the Morning and Evening podcast. If you do not know the Lord as your Savior, here is how you can be saved from Hell and walk with the Lord morning and evening until you go to that wonderful place called Heaven when you die:

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 18:8: “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now that is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9 & 13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved… For whosoever shall call upon the name of the Lord shall be saved.”

If you believe that Jesus Christ died on the Cross for your sins, was buried, and rose from the dead, and you want to trust Him for your Salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and today I choose to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Jesus Christ as my Savior and I choose to follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

If you believed in your heart that Jesus Christ died on the Cross, was buried, and rose again, allow me to say, congratulations on doing the most important thing in life and that is accepting Jesus Christ as your Lord and Saviour! For more information to help you grow in your newfound faith in Christ, go to Gospel Light Society.com and read “What To Do After You Enter Through the Door”. Jesus Christ said in John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

If you accepted Jesus Christ as your Savior today, please email me at [email protected] and let us know. There is some free material that we want to send you. If you have a prayer request, please e-mail that to us as well, and we will pray for you until you tell us to stop.

God loves you. We love you. And may God bless you.

All Content & Images are provided by the acknowledged source