Nigerian Pastor speaks about the county’s next President

There are many of us who want to know the details of who will win the next elections, who is going to be president, who is going to be governor, …just say, Father let Your perfect will be done.

247 Nigeria News reports  this story – The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor E.A Adeboye, has said only God knows Nigeria’s next president.

Adeboye made the submission on Thursday, at the just-concluded two-day Bible study programme organised by the University of Ibadan (UI) Christian Family Fellowship, at the International Conference Centre, UI.

Citing an example of a highly-placed ambassador who requested to know his opinion about the political future of the country, Adeboye said people waiting for his opinion concerning where the presidential pendulum would swing in February 14 needed not bother themselves, as his opinion did not matter, but that of God.

“Do you know that if we talk more about Jesus than we do about politics, God will take care of politics? One great ambassador asked what my opinion is about what is going on, I said my opinion does not matter. He said that was not what we wanted to hear. I said my opinion does not matter, because what God is going to do is what He will do,” the septuagenarian cleric stated. He said: “When you say you are on the side of a politician, you are on the wrong side ever possible. Because politicians never tell you the truth and you can quote me. Tell them that I said so. Politicians know how to say ‘Yes’ and ‘No’ at the same time.”

The annual event started on Tuesday, at 4:00 p.m with other sessions held at 6:00 a.m and 4:00 p.m of Wednesday, as well as 6:00 p.m on Thursday.

Adeboye, who has kept his distance from making public statements on issues relating to the forthcoming general election, while teaching on “Obedience to God’s commands,” enjoined Christians to spend more time preaching the gospel of Jesus Christ to unsaved souls rather than politics.

Quoting from the scriptures, he reeled out nine areas to include: Giving, Tithing, Purity, Transparency, Forgiveness, Love, Evangelism, among others where Christians should ensure they walk with God.

Adeboye contended that if Christians focused more on preaching the Good News and winning souls to populate God’s Kingdom, God would take care of the political situation of the country.

He admonished Nigerians to engage more in profitable pastime than dissipating their time and energy on which political candidate was good or bad, saying no human being was good.

“Do you think God is sitting down in Heaven and scratching His head on who should win (the general election)? That has been settled before we were born. Don’t waste your energy discussing this one is good, that one is bad. Is there any human being that is good?” he queried rhetorically.

Adeboye said Christians should focus on telling God in prayers that His perfect will should be done in February, saying they should also understand that God could use even His enemies to carry out His will if need be.

“Ask for the perfect will of God for the elections, instead of worrying over who will win. God can use His enemy to fulfill his will.

“There are many of us who want to know the details of who will win the next elections, who is going to be president, who is going to be governor, …just say, Father let Your perfect will be done.

“What’s God’s perfect will? …. Read more

– Source : 24/7 News

Kenneth Copeland on How to receive your healing?

Kenneth Copeland Ministries offers answer to the question : How do I receive my healing?

Answer

God has given us an amazing promise—if we pray according to His will, He will absolutely grant our request (1 John 5:14-15). The great news is that finding God’s will is not difficult because God’s Word and His will always agree. And His Word says by the stripes of Jesus you are healed (Isaiah 53:5, 1 Peter 2:24)!

Jesus told us how to act on God’s Word in John 15:7, “But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!” To abide in God’s Word means that you meditate (read, ponder and speak) on it and obey it (see Joshua 1:8). This aligns your thinking with God’s Word. Through this transformation, Romans 12:2 says you will prove “what is that good, and acceptable, and perfect, will of God.”

Get ready. You’re going to see some changes as you keep the Word of God in the forefront of your thinking. Your ability to hear clearly from the Spirit of God will increase. So will your faith in what the Bible says about your victory in Jesus. You will be able to take a firm stand of faith on what His Word says.

Now that you have taken a stand on the Word, believe that you receive those things you have prayed for (Mark 11:24). Your confession (speaking Scripture and speaking words of faith and hope in God instead of doubt and fear) and corresponding action (obeying what God tells you to do) will make all the difference (James 2:14-24). No matter how things look or how you may feel, choose to act and speak with the attitude that says, “God is in control and He is meeting my needs according to His riches in glory by Christ Jesus” (Philippians 4:19).

To provide help in building a biblically based stand of faith for healing, Brother Copeland has provided these five steps based on Hebrews 4:12-16.

FIVE STEPS FOR RECEIVING FROM GOD:

1. Present the Promises

A. Go to the Word of God and find the scriptures that fit your situation (Romans 10:17).

B. Ask the Holy Spirit to show you the promises He desires you to apply (Romans 8:1-16).

2. Pray and Worship God

A. Humble yourself before the Lord (James 4:10).

B. Lay the promises before Him (1 John 5:15).

C. Hear His wisdom and the instruction of the Holy Spirit (John 16:13).

3. Make Your Petition

A. Write your petition out as your Word-based declaration of faith (Philippians 4:6).

B. Present it to the High Priest of your confession, Jesus (Hebrews 3:1).

4. Prepare to Receive

A. Let faith and patience work together in your life (James 1:3-4).

5. Praise God for the Manifestation of Victory

A. Let every request be accompanied by your thanksgiving to the Lord for His faithfulness to fulfill His promises (Philippians 4:6; 2 Corinthians 1:20).

From : Kenneth Copeland Ministry – kcm.org

Nigerian MegaChurch Pastor, Bishop David Oyedepo furious over Boko Haram continued destruction in Nigeria

The General Overseer, Living Faith Church Worldwide, a.k.a. Winners Chapel, Bishop David Oyedopo, expressed his anger over the incessant attack by the violent Islamic sect – Boko Haram. Bishop Oyedepo Says Boko Haram Is Beyond Politics.

He tells his congregation – ” If you catch anyone that LOOKS LIKE THEM (BOKO HARAM) – kill him! Kill him and pull out his neck. Spill his blood on the ground. What nonsense!”

WATCH THE VIDEO

Boko Haram’s recent attack in Baga, Borno State, which killed hundreds, possibly thousands, on 3 January has once again drawn attention to the Islamist militant group that has been terrorising northern Nigeria for more than five years.

The group is responsible for the deaths of approximately 9,000 people in total, according to the Council on Foreign Relations‘ Nigeria Security Tracker, though estimates vary and this number does not include January’s attack. The Nigerian government has said there were 150 deaths in the Baga attack, but other reports suggest it was as many as 2,000. Amnesty International has said it could be the group’s deadliest attack to date.
Read more here –  Boko Haram again

Church of England needs young ones in the ministry

The Church of England needs a dramatic increase in its output of clergy to avoid a “signficant gap” looming as large numbers currently serving reach retirement.

The claim is made in the report of the Resourcing Ministerial Education task group to the General Synod next month.

Chaired by the Bishop of Sheffield, Rt Rev Steven Croft, the task group was asked to investigate how ministerial education was resourced. It confirmed there was a need for a “significant increase in the number and quality of ministerial leaders, lay and ordained”.

“At present, if we take no action, we face a significant net decline in the number of stipendiary ministers and alongside this further decline in congregations and hence our capacity to serve every community,” the report says.

It calls for the recruitment of “a cohort of candidates for ministry who are younger, more diverse and with a wider range of gifts to serve God’s mission” and proposes that a 50 per cent increase in the amount devoted to training should be made. At present around £20 million a year is spent and the report suggests that another £10 million is needed on top of this.

It also says that the Church needs to work harder at finding good candidates, making a “significant shift from a passive approach to vocations work to a proactive approach to seeking the numbers and quality of candidates the Church requires”.

Younger candidates would be particularly encouraged. Around 30 people aged under 30 are currently exploring a vocation to ministry; the report says this should be increased to 250. Furthermore, the process should be streamlined so that decisions can be made within a year.

Referring to model pioneered by an education charity that offers on-the-job training to promising candidates, the report also backs a “Teach First” type scheme for “accelerating the vocational process”.

It also proposes reforming the grants system and offering more funding for lay ministry.

Interviewed for the launch of the report, Bishop Steven said: “We know that dioceses also want to see more ministers of every kind with really high quality training. Dioceses are saying at the moment they want to have, in 10 years’ time, about 8,000 stipendiary clergy, approximately the same number as we have now. But we know because of retirements, there will only be 6,500 on present predictions. That’s a really significant gap that the Church needs to address positively now, through proactively and prayerfully seeking more vocations, particularly to ordained ministry.”

Source: Christian Today

Segregating Sundays: Martin Luther King’s word echoed after 50 years

American churches are still segregated along racial and ethnic lines, despite aspirations to the contrary, according to a study released by LifeWay Research this week.

Research into pastors’ views on ethnicity and the Church found that 85 per cent of pastors believe churches should strive to be ethnically diverse, but 86 per cent said their church communities predominantly belong to one racial or ethnic group.

The findings echo the words of Dr Martin Luther King, who 50 years ago famously said that “the most segregated hour of Christian America is eleven o’clock on Sunday morning”.

“Everybody wants diversity, but many don’t want to be around people who are different,” said Ed Stetzer, president of LifeWay research.

The survey of more than 1,000 Protestant US pastors was conducted by the Christian resource provider in September 2013.

More than 90 per cent of those questioned said local churches should reflect their local communities with regard to race and ethnicity.

Pastors in the South were the most likely to disagree with the statement that their churches had a similar ethnic mix to the surrounding area. Although only 12 per cent said they “strongly disagreed” with the statement, pastors in this region were also the least likely to “strongly agree”.

But when asked whether churches should strive to achieve diversity, pastors in the South were more enthusiastic in their support than those in the Midwest, with 70 per cent saying they “strongly agreed”.

In an additional study from an online survey of 1,039 Americans, 78 per cent said they thought churches should strive to achieve racial diversity. The strongest affirmative response came from those who described themselves as born-again, evangelical or fundamentalist Christians.

Researchers found that just over half (51 per cent) of respondents said they would be most comfortable attending a church where people from multiple ethnicities were represented, and four in 10 said they already attend an ethnically diverse church.

Even so, 19 per cent still said they would prefer to attend a church where people were mainly of the same ethnicity as them.

Source: Christian Today

Climate Change: Mankind has ‘slapped nature in the face’ says Pope Francis

Mankind has “slapped nature in the face” Pope Francis has said, as new research reveals that we are heading “towards an unsustainable future”.

Speaking to journalists aboard the papal plane on Thursday, the Pope insisted that global warming is a result of human failure to take care of the planet, and urged politicians to make “courageous” decisions at the forthcoming climate change meeting in Paris.

Francis added that he was “disappointed” by “the lack of courage” shown at the climate talks in Peru, echoing environmental groups that were critical of the deal reached in December. Referring to successive drafts at the Lima talks, Samantha Smith of the WWF conservation group said at the time: “We went from weak to weaker to weakest.”

“I think that man has gone overboard,” the Pope said yesterday. “I remember – you already heard this – what an old peasant once told me: God always forgives, we men sometimes forgive, nature never forgives. If you slap it, it will always slap you back. Then, we exploited nature too much, with deforestations, for example.”

The Pope’s words come at a key time, as a group of international scientists this week published two studies revealing that the factors underpinning human life on Earth are at risk.

A staggering increase in urban populations and energy and fertiliser use, in addition to other factors, mean that the Earth could be reaching a “tipping point”, the studies found.

“It’s fairly safe to say that we haven’t seen conditions in the past similar to ones we see today and there is strong evidence that there [are] tipping points we don’t want to cross,” said lead researcher Prof Will Steffen, of the Australian National University and the Stockholm Resilience Centre.

According to the Guardian, Steffen added: “If the Earth is going to move to a warmer state, 5-6C warmer, with no ice caps, it will do so and that won’t be good for large mammals like us. People say the world is robust and that’s true, there will be life on Earth, but the Earth won’t be robust for us.

“Some people say we can adapt due to technology, but that’s a belief system, it’s not based on fact. There is no convincing evidence that a large mammal, with a core body temperature of 37C, will be able to evolve that quickly. Insects can, but humans can’t and that’s a problem.”

Steffen also said there is no evidence to suggest that these factors are “slowing down”, and blamed the economic system for being “fundamentally flawed” in its pursuit of wealth at the expense of the environment.

“When economic systems went into overdrive, there was a massive increase in resource use and pollution. It used to be confined to local and regional areas but we’re now seeing this occurring on a global scale. These changes are down to human activity, not natural variability,” he explained.

“It’s clear the economic system is driving us towards an unsustainable future … History has shown that civilisations have risen, stuck to their core values and then collapsed because they didn’t change. That’s where we are today.”

The two studies will be presented at the World Economic Forum in Davos, which is due to take place 21-25 January 2015.

The Pope is preparing to publish an encyclical on climate change this summer, and has been vocal in his call for everyone to take personal responsibility for their relationship with nature.

Editor-in-chief of Science magazine, Marcia McNutt, labelled Francis a “powerful new ally” of the war on environmental degradation, and his concern has been attributed to his heart for the poor.

Argentinian Bishop Marchelo Sánchez Sorondo told The Tablet: “The Pope is very aware that the consequences of climate change affect all people, but especially the poor. This is the moral consequence, the moral imperative.”

Source: Christian Today

Atlanta Mayor tagged ‘Antichrist’ over decision to sack fire chief Kelvin Cochran

Mayor of Atlanta Kasim Reed has been accused of being the “Antichrist”, “anti-Christian” and a “Muslim” since he made the decision to sack Atlanta fire chief Kelvin Cochran.

He’s responded to the criticism by saying that he is a “man of deep faith” but Cochran violated the city’s standards of conducts.

Cochran self-published a 162-page book last year entitled Who Told You That You Are Naked?, aimed at helping men overcome feelings of guilt over past sins. It defines ‘uncleanness’ as the “opposite of purity; including sodomy, homosexuality, lesbianism, pederasty, bestiality, and all other forms of sexual perversion”. It discusses homosexuality in half a page, but describes it as “vile, vulgar an inappropriate”.

He was suspended for a month in November and fired on 6 January.

Cochran and his supporters say he has been targeted for his Christian faith and a number of prominent Christian groups have backed his cause, including the Family Research Council and the Billy Graham Evangelistic Association.

This week hundreds gathered in the Georgia State Capital in a ‘Standing for our Faith’ rally and there have been calls for a reconsideration of proposed religious freedom legislation in the state.

But what actually happened both before and after the book was published is somewhat disputed.

Reed said that it was a question of Cochran’s judgement and not his faith that cost him his job. He says Cochran failed to ask permission to refer to himself as Atlanta’s fire chief in the book, which could have led people to think that the city supported his views. Cochran denies the claims and says he did seek permission for the book.

The mayor has also said that Cochran should not have distributed the book to colleagues as it would suggest discrimination against homosexuals among city employees.

In a letter distributed by the Atlanta Journal-Constitution earlier this week Reed said: “While you may have read articles that asserted the issue at hand was Chief Cochran’s religious beliefs, I can assure you that those comments could not be further from the truth.

“The truth is that I am a man of deep faith myself, and we are a city of laws. Chief Cochran’s book, ‘Who Told You You Were Naked,’ was published in violation of the city’s Standards of Conduct, which required prior approval from the Board of Ethics. I believe his actions, decisions, and lack of judgment undermined his ability to effectively manage a large, diverse workforce. Every single City of Atlanta employee deserves the certainty that he or she is a valued member of the team and that fairness and respect guide our employment decisions. His actions and his statements during the investigation and his suspension eroded my confidence in his ability to serve as a member of my senior leadership team.”

Speaking to MSNBC news on Thursday, Reed said: “I hired him, at the end of the day, to put out and prevent fires not to be at the centre of one… and the fact that I’m on your show right now is precisely the reason that we require people to get permission before publishing books.”

But since the decision Reed has received a large number of emails from fervent Christians, many of which have been unpleasant.

“If you read the emails, the comments are way out of bounds. They’ve gone way beyond a normal conversation,” he said in an interview with local news station WXIA.

“Now I ran for office and I got elected to this job. I certainly take my share of criticism and heat, but I’ve got a wife and daughter at home. I have crazy people calling my house, hanging up the phone, calling me the Antichrist, saying I’m some form of Muslim. And while I respect Muslims and other faiths, I’m not [a Muslim] and these people are just taking it a bit too far.”

The campaign against Reed’s decision has received high profile support. Franklin Graham encouraged Christians to attend Tuesday’s rally and said on Twitter that it would “send a [message] to those who would discriminate against believers”.

Fox News presenter Todd Starnes told his 48,800 followers to “Send a message to Atlanta City Hall and their anti-Christian mayor” with a link to the petition set up by the Georgia Baptist Convention.

However, Reed has also received considerable support for his decision, both on social media, and in an editorial in the New York Times published on Tuesday.

The editorial board maintained that Cochran’s comments were inappropriate for someone responsible for a “large and diverse work force”. They added that his religious freedom was guaranteed by the First Amendment but that did not permit him to “foist his religious views on other city employees”.

Source: Christian Today

Pastor thrown overboard because he prayed for good weather

Nigerian Christians migrating to Spain for a better life were allegedly thrown overboard after a pastor was blamed for the worsening weather conditions.

Two Cameroonian migrants have been arrested by Spanish police following accusations that they threw up to ten Nigerians overboard, according to Sky News.

After hitting bad weather, a Nigerian pastor – one of around 50 sub-Saharan African migrants making the journey in an inflatable boat – began to pray that they would not sink. Some of his fellow Nigerian migrants prayed with him. Some survivors say the Cameroonian men accused the pastor of causing the stormy weather and then pushed him and the others praying overboard.

When the survivors arrived in Spain, they appeared afraid of the two Cameroonians. This aroused the suspicions of officials.

A statement from the Spanish police, shared on The West Australian, says that “the detainees blamed the bad weather on the Nigerians who were praying and used the boards that covered the bottom of the boat to assault and throw overboard the pastor and the other Nigerian passengers.”

The 50 migrants departed from northern Morocco on 3 December in an inflatable boat without a motor. They were hoping to make the nine-mile journey across the Strait of Gibraltar to Spain.

The boat was found adrift off the coast of Almeria, southern Spain, two days later by Spanish coast guard officials. There were 29 survivors, including a three-year-old child. The rest of the passengers who did not survive “perished due to the rough conditions of these types of voyages,” say police.

Thousands of African migrants risk the dangerous journey from Morocco to Spain every year, many of them never make it to Europe. Last year, 3,500 migrants stranded on boats off Spain’s coast were rescued by the country’s maritime rescue services.

Source: Christian Today

Should LRA commander be forgiven and given amnesty?

A senior commander in the Lord’s Resistance Army (LRA), which has terrorised Northern Uganda and surrounding countries for 20 years, gave himself up to American special forces. Dominic Ongwen has been accused of horrific actions and is to be sent to the International Criminal Court (ICC) in The Hague to face trial on charges of war crimes and crimes against humanity.

A murderer who has enslaved children and been an accomplice to one of the most feared warlords of modern times, whose crimes include abductions, massacres, willful killing, rape, sexual enslavement, mutilation, maiming and child recruitment – surely Ongwen, if anyone, richly deserves his trial.

However, reports the IRIN news service, not everyone agrees. Retired Bishop Baker Ochola, a member of the Acholi Religious Peace Initiative (ALPI) – which has long campaigned for a negotiated rather than military or judicial resolution to the LRA crisis – said: “It’s wrong and a bad thing to take him to ICC. The government of Uganda has no moral authority to support it.

“Even if he committed serious crimes against humanity, we as religious leaders stand for forgiveness. Even those who crucified Jesus on the cross, he prayed and forgave them because they didn’t know what they were doing.”

His argument is partly practical, as Ongwen’s conviction could have implications for those still held by LRA leader Joseph Kony.

“The government should not jeopardise the lives of children and women still in LRA captivity,” he says. “We appeal to the government to forgive and set him free. He should be given amnesty as any rebel who surrenders, renounces and abandons rebellion.”

However, he also makes an ethical point.

“Kony who started the war should be the one tried. Not children who were abducted and forced to commit crimes against their will.”

This is the heart of the problem of Dominic Ongwen, and many like him. Ongwen was captured by the LRA when he was only 10 and on his way to school, reportedly “too little to walk long distances”. Caught at such an impressionable age, he grew up in the likeness of his captors, as many did; the LRA’s practice of indoctrinating recruits by forcing them to mutilate and kill relatives or other children by bludgeoning them or biting them ensured that there would be no return to their previous lives. As the Invisible Children charity says, “Joseph Kony and his commanders brainwash abductees until, over time, these lies become indoctrinated as truth in the fighters’ minds, thereby making the possibility of escape an unfathomable concept.” Ongwen himself rose rapidly through the ranks, becoming a major at 18 and a brigadier in his late 20s. His relationship with Kony fractured, perhaps leading to his decision to turn himself in.

His story, however, indicates the difficulty of deciding the limits of responsibility when children are so thoroughly brainwashed that their sense of right and wrong appears to be entirely warped. Furthermore, the responsibility of individuals for even the most heinous of crimes has in this case to be seen in a particular context: the sense of grievance felt by the Acholi people of Northern Uganda, from which the LRA first originated, and its continuing sense that the child soldiers are still Acholi, no matter what they have done. The LRA did terrible things, but so, say the Acholi, has the Ugandan army; lopsided justice is no justice at all.

So, for instance, Okumu Reagan, the chair of the Acholi Parliamentary Group, told IRIN: “I think [the] international community needs to look at circumstances and scenarios surrounding Ongwen. That abducted children like Ongwen, who were forced and conscripted into the culture of killing, raping, mutilating, maiming, sexual enslavement and other crimes because of the failure by government to protect them, [now] face trial is an insult for humanity.

“Ongwen was abducted, indoctrinated and shaped into a killing machine against his will like other children still in LRA captivity.”

Winnie Laker, a war victim in Kitgum, northern Uganda, says: “It’s double standards by government. Why didn’t it prosecute Kenneth Banya, Onen Kamundulu and Sam Kolo [senior LRA commanders who received amnesties following their capture or surrender] who too committed atrocities in the region? Ongwen should be forgiven and pardoned.” Referring to the reconciliation process central to the culture of the Acholi community, she said: “We want him to undergo Mato Oput.”

Others, however, are less forgiving. One LRA victim, James Odongo, is opposed to an amnesty.

“That guy [Ongwen] committed serious atrocities. He should be immediately transferred to The Hague to face justice. Our justice system in Uganda lacks integrity and already there are some voices calling for Ongwen to be pardoned and given amnesty.

“With the political [election] campaigns around the corner, you never know, [President Yoweri] Museveni may want to use it for political votes.”

While Titus Obali, who spent just under a year in Ongwen’s captivity before escaping, said: “Ongwen and his boys used killing, beating, maiming and raping as a weapon to inculcate and indoctrinate people into the LRA rebellion. He forced many children to kill people.

“I personally witnessed him kill people. He used an axe to hack one of the persons [rebels] who escaped from South Sudan with a gun. He chopped him by the neck. He called us to see. He told us if any of us tried to escape, the same would apply. We feared for our lives. They killed so many people.

“Since he has surrendered, let justice takes its course. If ICC wants me to give my testimony, I am ready to testify against him for the atrocities and crimes I witnessed him commit.”

Child soldiers who have managed to escape or been liberated from the LRA face a desperately difficult time as they try to re-integrate with their society. Many are traumatised; many face fear and rejection because of what they have done. Josephine Inopayngba, 27, a counsellor in Dungu for former child soldiers and LRA abductees, told IRIN that the fear instilled by LRA methods remains. One escapee from the LRA made pregnant by rape “told me she wanted to kill her child at birth. I told her the child is innocent. She said kids kill their parents and she was afraid the child would grow up and kill her.”

Charities such as Invisible Children have effective programmes aimed at encouraging former LRA members to come home and supporting them when they do – though the scale of the problem, because of the sheer numbers involved, is vast, and the region is still poverty-stricken because of corruption, neglect and misgovernment.

The Acholi Religious Leaders Peace Initiative, set up to help negotiate an end to the conflict and mitigate the military response of the Ugandan government – issued its annual end of year peace message in December. It spoke of the need to promote a culture of forgiveness and reconciliation, noting that army action against the LRA in 2008 had only driven it out of Uganda, causing “untold suffering” in the Central African Republic, South Sudan and the Democratic Republic of Congo.

It said that the spirit of unforgiveness had caused “the stigmatisation of those affected with HIV/AIDS, those born in the LRA’s captivity and the girl-child-mothers who came back with children born in LRA captivity. Domestic violence still persists against women; inter-state hatred still exists as a result of the LRA war … Land disputes and other community conflicts have become part of the definition of the contemporary life in Acholi Sub Region.”

If Dominic Ongwen is send to the ICC for trial, it will be years before there is a result. In the meantime, Joseph Kony is at large and the troubles of the Acholi region are unresolved.

It is very tempting to think that a criminal has been caught, and to leave it there. However, the questions of personal, corporate and national responsibility go much deeper than that – and while the ICC might shed some light on these, it cannot provide answers.

Source: Christian Today

David Cameron: ‘I profoundly disagree’ with the Archbishops criticism on inequality

David Cameron has responded to the Archbishops of York and Canterbury’s criticism of income inequality in Britain by saying he “profoundly disagree[s]” with their assessment.

Speaking in Washington, Cameron defended the Church’s “perfect right to speak out” on political issues, but added: “under this Government inequality has fallen so I don’t think the picture they paint is accurate”.

“I look forward to debating and discussing it with them. They have a right to speak out as long as they don’t mind when I speak pretty vigorously in defence of the excellent economic and social record of this government,” he said.

“The fact is you can’t do any of these things in terms of tackling poverty, growing opportunity, rebalancing the economy unless you have a strong economy and we have restored or are restoring the strength of the British economy.”

The Prime Minister’s comments follow the publication of excerpts from a collection of essays on the problem of inequality in the UK. The book, entitled, ‘On Rock or Sand? Firm Foundations for Britain’s Future’ will be published next week. Both John Sentamu and Justin Welby have written a chapter.

According to the Telegraph, the Archbishops accuse the Coalition government of selling a “lie” that economic growth is the solution to all of Britain’s social problems.

“We believe that if we can fix the economy, the fixing of human beings will automatically follow,” Welby writes.

“That is a lie. It is a lie because it is a narrative that casts money, rather than humanity, as the protagonist of God’s story.”

The church leaders also insist that Britain is controlled by a “rampant consumerism and individualism” and call for the redistribution of wealth.

Sentamu specifically condemns the existence of the working poor. “The poor in this ‘age of austerity’ experiencer what I call a ‘new poverty’, where many of the ‘new poor’ are in work,” he writes.

“Once upon a time, you couldn’t really be living in poverty if you had regular wages. You could find yourself on a low income, but not living in poverty. That is no longer so.”

In a YouTube video introducing the book, Sentamu adds: “We need to rediscover the true meaning of the word economy – it means a household, a community whose members share responsibility for each other.

“The giant that must be slayed is income inequality – where some few have far too much and the many have too little.”

Source: Christian Today