The Paris Church That Doesn’t Want You Using Your Camera

Dennis LennoxThe Église Saint-Étienne-du-Mont in Paris

In last week’s Spires and Crosses column, I wrote about the Roman Catholic bishop who complained that every church he visited was locked up.

Anyone who enjoys visiting old churches has had this experience. Less common, however, are churches that are hostile to visitors taking pictures.

Some churches ban flash photography. Others — Peterborough Cathedral, known for its early 16th century fan vaulting, and London’s Southwark Cathedral — have free admission but require visitors wanting to use their camera to pay the equivalent of $1 or $2.

Until now the only church that was a no-go zone for photographers was St. George’s, the historic Anglican colonial-era church in Malaysia. That’s no longer the case, as a second church is now on my list.

When in Paris for Christmas last month I finally got inside of the Église Saint-Étienne-du-Mont.

The Église Saint-Étienne-du-Mont, or, in English, the Church of St. Stephen of the Mont, is in the Latin Quarter on the Left Bank and faces the rear of the Panthéon. It’s maybe 10 minutes by foot from the Cathédrale Notre-Dame de Paris.

Having been built over a roughly 30-year period in the late 15th and early 16th centuries the architecture is a blend of Gothic and Renaissance styles, not unlike some other Parisian churches of the era.

The architecture may be interesting, but the real draw is inside.

As soon as you enter from Place Sainte-Geneviève, or St. Genevieve Square, you see it — the magnificent Renaissance-style rood screen.

The rood screen, which is perhaps the finest…

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Mike Bickle Answers the 100 Most Frequently Asked Questions About the End Times—Part 2 .

Who are the ones taken from the field, and who are those left behind in Matthew 24:38-42?
Who are the ones taken from the field, and who are those left behind in Matthew 24:38-42? (Grizzlybear-se/Pixabay)

This is part 2 of a multipart series. Click here to read part 1. 

26. When does the final three and a half years start? It is marked by the abomination of desolation (Matt. 24:15, Mark 13:14, 2 Thess. 2:3-4, Rev. 13:12-18).

27. What is the abomination of desolation? This occurs when the Antichrist stands in the Jerusalem temple and declares himself to be God by setting up an idol in…

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Click here to read the rest of the story from our content source/partners – Chrisma News.

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Hillsong Worship wins first Grammy award

Ben Fielding and Brooke Ligertwood from the group, formed out of Sydney’s Hillsong megachurch, received their award in the best contemporary Christian music performance/song category for “What A Beautiful Name”.

Accepting the award at the event at Madison Square Garden in New York on Sunday, Fielding thanked his parents, wife, children and God.

 

 

He added: “No matter how far or how close you feel to God, no matter how great the distance, his love is greater, his name is more powerful, more wonderful, more beautiful than any other.

“May this song glorify the name above every other name, in the name of Jesus.”

Meanwhile, CeCe Winans’ picked up two Grammys for best gospel performance/song for “Never Have to Be Alone” and best Gospel album for “Let Them Fall in Love”.

Bruno Mars was the big winner – taking six titles, including record of the year for 24K Magic.

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Click Read More to read the rest of the story from our content source/partners – Premier Christianity News.

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What the Elect Angels of 1 Timothy Still Do Today .

Paul uses these commands, or charges, throughout his letters (1 Tim. 6:11–16Rom 12:1–21 Cor 1:10Eph 4:17). His charges typically begin with a strong appeal, such as “I charge,” “I exhort” or “I urge,” followed by the name of the person charged (in this case, Timothy). Before concluding his charge with a call to action, Paul inserts a phrase that identifies the authority of the charge—a way to underscore its solemnity or importance.

Because false teachers were teaching strange…

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Gymnastics victim shares Christ with abuser in court

Sexual misconduct continues to make headlines today.

Many of the celebrities at last night’s Grammy Awards wore white roses to show their support for the #MeToo and #TimesUp movements. Earlier in the day, we learned that Sen. Marco Rubio fired his chief of staff over “allegations of improper conduct.”

Meanwhile, CNN is reporting that “the fallout from Larry Nassar’s sexual abuse is just beginning.” Rachel Denhollander was the first victim to speak out. At Nassar’s hearing last week, she made this remarkable statement to her abuser:

“Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the Gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found and it will be there for you.”

She added: “I pray you experience the soul crushing weight of guilt so that you may someday experience true repentance and true forgiveness from God which you need far more than forgiveness from me, though I extend that to you as well.”

How could she make such a courageous and Christ-centered statement to her abuser and the world?

Making God “my light”

Rachel Denhollander has clearly experienced what every believer facing great pain can know: “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” (Psalm 27:1-2).

To choose God as “my light” means that I choose not to live in the dark or try to walk in light produced by my capacities or those of others. This is a humbling decision, an admission that I need God’s light and can trust it above any other.

Of course, making God “my light” does not exempt me from darkness. In David’s psalm, triumph is followed immediately by tragedy.

His next verse: “When evildoers assail me to eat up my flesh . . .” (v. 2). And the next verse: “Though an army encamp against me . . .” (v. 3). He even states that “my father and…

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Pope denounces Holocaust ‘indifference’ amid Polish uproar

Francis’ comments to an international conference on Monday comes as the largely Roman Catholic Poland considers legislation that would outlaw blaming Poles for the crimes of the Holocaust.

The proposed legislation has sparked an outcry in Israel.

 

Francis did not mention that dispute, but spoke of his 2016 visit to the Auschwitz-Birkenau death camp which the Nazis set up in Poland during the Second World War, saying he remembered “the roar of the deafening silence” that left room for only tears, prayer and requests for forgiveness.

He called for Christians and Jews to build a “common memory” of the Holocaust, saying: “It is our responsibility to hand it on in a dignified way to young generations.”

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Click Read More to read the rest of the story from our content source/partners – Premier Christianity News.

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Bishop calls for ban on gambling adverts before watershed

The Church of England’s leading voice on the issue and a Conservative peer have called for greater restrictions on bookmakers’ adverts as a study found two in three teenagers (65%) feel they are being bombarded by betting adverts on television.

The survey found a majority of youngsters think the adverts make gambling look fun, while nearly half think the ads make betting look like a good way to make money.

 

Campaigners are particularly concerned about the presence of the adverts during televised sports, when celebrities are often used to promote games.

The Rev Alan Smith, Bishop of St Albans, told the Daily Telegraph that an exemption that allows gambling companies to advertise before the 9pm watershed needs to be closed.

“There has been a huge rise in the number of gambling adverts on almost every sort of media,” he said.

“There’s lots of evidence that young people are seeing extraordinary levels of advertising, which is normalising and socialising gambling.

“That is a moral issue, one which we as a society need to stand back and reflect about.”

Lord Chadlington, who commissioned the survey, told the Daily Mail: “The Government should ban all gambling advertising during sporting events.

“It must ensure that both online and offline, the use of sporting celebrities to promote gambling should be stopped.

“Gambling must not be normalised amongst the young. You can enjoy sport as sport – you do not need gambling to…

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Click Read More to read the rest of the story from our content source/partners – Premier Christianity News.

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The Dangers of Echo Chamber Leadership

We leaders often enjoy the affirmation and adulation of others as we express our ideas, provide direction, and set future courses.

And we sometimes enjoy it so much that we only want people to agree with us and affirm us, even if we are wrong.

It’s called echo chamber leadership. Properly defined, it’s an environment in which leaders encourage and encounter only beliefs or opinions that match their own, so that their existing views are reinforced and alternative ideas and pushback are not considered.

For certain, it’s very dangerous. And Christian leaders are not invulnerable to it, far from it. Indeed the evangelical celebrity culture exacerbates the problem.

What are some key issues that help us leaders not fall into the echo chamber leadership trap? Here are six considerations:

  1. It is the leader’s responsibility to avoid the echo chamber. We can’t lay the blame on the shoulders of those who may be under our leadership. Leaders may have firing or some other type of punitive authority over them. Leaders must take the necessary steps, not the leader’s followers.
  2. Sycophants are extremely dangerous. They take the echo chamber to its extreme to let leaders know how wonderful they are. They gush over them, fawn over them, and seek to please them unendingly. Leaders can really enjoy such adulation and attention. They can make the leader seem the paragon of perfection. Such pride is a forerunner to a fall.
  3. Leaders must seek out people who care enough about them to speak truth to them. A…

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Click here to read the rest of the story from our content source/partners – Thom Rainer.

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